Let the cow die naturally & then let the “civilized men” eat it
Prabhupāda: …giving to the vultures. Let the flesh-eaters take it. He did not like this idea much. (laughs)
Yogeśvara: It would ruin the economy.
Prabhupāda: Economy? What is that economy?
Yogeśvara: Because there’s so much business that depends on the slaughter and the sale of animal flesh. Just like in India now, there is such a low economy that in some of the communist states, they’ve decided to export meat because it’s good…
Prabhupāda: You can export after death. What is the wrong? You can export. Immediately, you take the cows after death, take the skin and take the meat also, skin and flesh, and put it into refrigerator and make export. We simply say that until the death of the cow, don’t kill. Let us take the milk. That is our appeal only. What is the wrong there?
Puṣṭa-kṛṣṇa: Also, the other day, Śrīla Prabhupāda, you were telling us in Geneva that in India it was, at least until the present day forbidden to eat cows, and that those who would eat animals, they would eat dogs or goats, like this. Prabhupāda: Yes. We recommend the meat-eaters who eat dogs, as Korea, they’re eating dogs, so you can eat also dog. But don’t… You eat it. After death. We don’t say don’t eat. You are so much fond of eating. All right. You eat. Because after the death, we have to give somebody, some living entity. So generally, it is given to the vultures. So why to the vultures? Take the civilized men, who are as good as vultures. (laughter) The so-called civilized men. Yes. What is the difference between the vultures and these rascals? The vultures also enjoy a dead body. And they also kill, make it dead and enjoy. They’re vultures.
Prabhupāda: Yes. Śakuni, yes. They’re vultures, and their civilization is vulture-eater. The animal-eaters, they’re like jackals, vultures, dogs. They’re similar to these animals, the animal-eaters. It is not human food. Here is human food. Here is civilized food, human food. Let them learn it. Uncivilized, rudes, vultures, rākṣasas, and they’re leaders. Therefore, I say all fourth-class men, they are leaders. Therefore the whole world is in chaotic condition. We require first-class men to lead. We are first-class men. Take our advice, and then everything will be all right. We are creating first-class men. What is the use of fourth-class men leading? All fourth-class men. If I say so frankly, people will be very angry. All fourth-class men. Basically, they’re all fourth-class men. Now, these first, second, third-class men are described. So at the present moment, no one belongs to this qualification. Even they are not to the third-class men. Kṛṣi-go-rakṣya-vāṇijyam [Bg. 18.44]. Who is, who is protecting the cows? That is the third-class man’s business. So therefore everyone is fourth-class. So the fourth-class men, they are electing their representative to govern. They are also on the big fourth-class men. That is stated in the Bhāgavata, śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ [SB 2.3.19]. Where is that verse? Find out. All fourth-class men. Not fourth-class, less than fourth-class. Fourth-class has got also some regulative duty. But at the present moment, no regulative duty. Anyone can do whatever he likes, whatever he thinks. All fifth-class, sixth-class men. No regulative principle. The human life is meant for regulative principles. Just like we are insisting our students only for regulative principles just to make them real human life. No regulative principle means animal life.
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