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Prayers to Lord Narasimha by Saturn Personified

Saturday, 10 February 2007 / Published in Articles, Payonidhi das / 31,530 views

By Payonidhi das

We have just found these prayers to Lord Narasimha on the Acaraya folio, they are prayers offered by Saturn Personified, Sri Sani deva, Saturn is so much feared that in India on Saturday some persons collect donations for his worship in a bucket with his deity form, covered in some kind of oil. Actually he is great devotee of Lord Narasimhadeva. Many devotees are spending much money on astrology and yajnas to counteract the influence of inauspicious planets or constellations, Lord Narasimha protects one from the influence of so-called bad planets and make them auspiscious for ones devotional planets.Sr Sani is obviously a great devotee of Lord Narasimha as is evident from this text.

I just travelled with a devotee to South India who was going to spend 1000th of dollars for having bad planetary influence counteracted.There is no need simply please take shelter of the Lotus feet of Lord Narasimhadeva as shown bySri Sani. Saturn is the day of Lord Narasimhadeva and a perfect day to worship Lord Narasimha.

Śrī Śanaiścara-kṛta Śrī Narasiṁha Stuti

Everyone is afraid of the malefic planet Śani because generally he is associated with extreme sorrow and suffering. However, Śanideva himself has devised a way of solving this problem by obtaining the blessings of Lord Nṛsiṁha.

Shani made an agreement with the Lord that he would never trouble those who recite his Nṛsiṁha Stuti when they are facing troubles related to dvādaśa-aṣṭama-pañcama (a situation where Śani-kāta lasts for 7 1/2 births)

If one recites with devotion Śani’s Śrī Nṛsiṁha Stuti, especially on Śanivāra (Saturdays) and when Śani graha comes to 12-8-5 Janma Rāśi or 10th AL, one will please the Lord who is the Supersoul of Shanaishchara and the Lord will remove all obstacles and suffering and bless His devotee.

sulabho bhakti yuktānāṁ durdarśo duṣṭa cetasāṁ |

ananya gatikānām ca prabhu bhaktaika-vatsalaḥ

śanaiścara tatra nṛsiṁha-deva cakārāmala-citta-vṛtiḥ |

praṇamya ṣaṣṭāṅgam aśeśa-loka kirīta nīrājita pāda-padmam || 1 |

Lord Nṛsiṁhadeva is easily accessible to the devotees and punishes those who are evil-minded. He is the saviour for those who are helpless who desire to seek refuge in Him. When the demigods of innumerable planets bow down to His lotus feet, the bright jewels from their crowns are reflected on His toenails which gives the impression that lamps are being waved in front of them.

Unto His lotus feet, Śanideva prostrated and prayed (in the court of Brahmā).

śrī śanir-uvāca –

yat pāda-pankaja-raja paramādharena

saṁsevitam sakala kalmaśa rāśī-nāśam |

kalyāṇa kārakam aśeṣanijānugānam |

sa tvam nṛsiṁha mayi dehi kṛpā-valokam ||2||

Śrī Śani said –

By the mercy of the dust of Your lotus feet which destroy a multitude of sins, grant infinite auspiciousness to Your devotee who always worships Your lotus feet with devotion. O Lord Nṛsiṁha, please bestow upon me Your merciful side-long glance.

sarvatra cancalatayā sthitayāpi lakṣmyāḥ |

brahmādi-vandya-padayā stirayānya sevi ||

pādāravinda-yugalaṁ paramā-dharena |

sa tvam nṛsiṁha mayi dehi kṛpā valokam||3||

Your lotus feet are worshipped by Goddess Lakṣmī, even though She is fickle by nature (cancala) and by Lord Brahmā and Lord Śiva whose feet are worthy of worship with devotion. O Lord Nṛsiṁha, please bestow upon me Your merciful side-long glance.

yad rūpam āgama-śiraḥ pratipādhyamādhya |

ādhyātmikādi paritāpa haram vicintyam ||

yogīśvarair apathagākhila doṣa saṅghaiḥ |

sa tvam nṛsiṁha mayi dehi kṛpā-valokam ||4||

By contemplating or meditating upon Your appearance, which is expounded in the Vedas extensively, the best of the saints are liberated from the three-fold miseries and from all misfortunes. O Lord Nṛsiṁha, please bestow upon me Your merciful side-long glance.

prahlāda bhakta vacasā harir āvirāsa |

stambhe hiraṇyakaśipuṁ ya udhārabhāvaḥ ||

urvau nidhāya udharam nakhārai dadhāra |

sa tvam nṛsiṁha mayi dehi kṛpā-valokam ||5||

By the word of His devotee named Prahlāda, Lord Hari, who is generous and kind, appeared from a pillar and by placing Hiraṇyakaśipu on His thighs split open the his stomach with His nails. O Lord Nṛsiṁha, please bestow upon me Your merciful side-long glance.

yo naija bhaktaṁ analāmbudhi bhūdharogra |

śṛṇga-prapāta viśa dhamti sarīsupebhyaḥ |

sarvātmakaḥ parama-kāruṇiko rarakṣa |

sa tvam nṛsiṁha mayi dehi kṛpā-valokam ||6||

You protected your own devotee Prahlāda from a raging fire, the deep ocean, from falling from a tall mountain peak, poison, a mad elephant and the fangs of poisonous serpents. You are omnipresent and supremely generous. O Lord Nṛsiṁha, please bestow upon me Your merciful side-long glance.

yannirvikāra para-rūpa vicintanena |

yogīśvarā viśaya sāgara vīta rāgāḥ ||

viśrāmtim āpura-vināśa vatīṁ parākhyāṁ |

sa tvam nṛsiṁha mayi dehi kṛpā-valokam ||7||

By meditating upon He whose great form is devoid of imperfections, the best of the saints attained liberation from the ocean of materialistic attachments and obtained unmitigated salvation. O Lord Nṛsiṁha, please bestow upon me Your merciful side-long glance.

yad rūpam-ugra parimardana bhāva śāli |

saṁcintanena sakalāgha vināśa kāri |

bhūta jvara graha samudbhava bhīti nāśam |

sa tvam nṛsiṁha mayi dehi kṛpā-valokam ||8||

By meditating upon He whose form is fearsome, all peace, happiness and prosperity can be obtained, all sins can be obliterated, the fear arising from evil spirits, fevers and unfavorable planetary positions can be removed, O Lord Nṛsiṁha, please bestow upon me Your merciful side-long glance.

yasyottamaṁ yaśa umā-patim padma-janma |

śakrādi daivata sabhāsu samasta-gītam ||

śaktaiva sarvaśa-mala praśamaika dakṣam |

sa tvam nṛsiṁha mayi dehi kṛpā-valokam ||9||

Your transcendental fame is sung gloriously in all the divine assemblies of Śiva, Brahmā and Indra etc. and whose power is steadfast in wiping out all impurities, O Lord Nṛsiṁha, please bestow upon me Your merciful side-long glance.

evam śrutvā stutiṁ devaḥ

śanināṁ kalpitāṁ hariḥ |

uvāca brahma vṛndasta

śaniṁ taṁ bhakta-vatsalaḥ ||10||

On listening to the heartfelt prayer composed by Śanideva in the assembly of Lord Brahmā, Lord Hari who is ever compassionate to His devotees, spoke to Śanideva as follows.

śrī nṛsiṁha uvāca –

prasannoham śane tubhyaṁ |

varam varaya śobhanaṁ ||

yaṁ vāñchasi tameva tvam |

sarva-loka hitāvaham ||11||

Śrī Nṛsiṁha said –

O Śani, I am pleased with your devotion. What ever you desire that will benefit the world, ask for that kind of boon and I will grant it.

śrī śanir uvāca –

nṛsiṁha tvam mayi kṛpām

kuru deva dayā-nidhe |

mad vāsaras tava prīti-

kara syat devatā-pate ||12||

mat kṛtam tvat param stotraṁ

śṛṇvanti ca paṭanti ca |

sarvān kāman pūrayetās

teśām tvaṁ loka-bhāvanaḥ ||13||

Śrī Śanideva replied –

O Lord Nṛsiṁha, O reservoir of compassion, please be kind to me. O Lord of all gods, let my week-day (Saturday) be Your favorite day. O Purifier of all the worlds, may You fulfill the desires of all those who listen to or read this great prayer to You composed by me.”

śrī nṛsiṁha uvāca –

tataivāstu śaneham vai

rakṣo-bhuvana saṁsthitaḥ |

bhakta kāmān pūrayiśye

tvaṁ mamaika vacaḥ śṛṇu ||

tvat kṛtam mat param stotram

yaḥ paṭecchṛṇu yāccha yaḥ |

dvādaśāṣṭama janmastād

bhayaṁ māstu tasya vai ||14||

Śrī Nṛsiṁha said –

O Śani, let it be so! By virtue of My being the universal protector (rakṣobhuvana), I fulfill the desires of all My devotees. Please listen to My words -let there be no fear of the twelfth and eighth birth positions (and implicitly any unfavorable birth positions) and consequent troubles from you for any one who reads or listens to this prayer to Me composed by you.

śani narahariṁ devaṁ

tateti pratyuvāca ha

tataḥ parama-saṁtuṣṭo

jayeti munayovadan ||15||

Then Śanideva replied to Lord Narahari that he would follow the Lord’s instructions. Then the joyful saints and sages present there (in Brahma’s assembly) responded with cries of, ‘jaya, jaya!’”.

śrī kṛṣṇa uvāca –

itam śanaiścarasyāta nṛsiṁha deva |

samvādam etat stavanaṁ ca mānavaḥ ||

śṛṇoti yaḥ śrāvayate ca bhaktyā

sarvānyābhīṣṭāni ca vindate dhruvam ||16||

Śrī Kṛṣṇa told Dharmarāja, “Whoever listens to or recites this conversation between Śanideva and Lord Nṛsiṁha in the form of this prayer of devotion will definitely have all desires fulfilled and will always rejoice.”

iti śrī bhaviṣyottara purāṇe rakṣobhuvana mahātme śrī

śanaiścara kṛta śrī nṛsiṁha stuti sampūrṇam

Thus ends the prayers offered to the universal protector Śrī Nṛsiṁha by the great soul Śani.

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7 comments

  1. 0
    varahanarasimha says:

    iti Sri bhavisyottara purana raksobhuvana mahätme Sri
    Sanaiscara krta Sri Narasimha stuti sampürnam

    Thus ends the prayers offered to the universal protector Sri Nrsimha by the great soul Sani.

    actually whoever translated it forgot ” iti Sri Bhavisyottara Purana”, so it is from the Bhavisyotarra Purana

    I found this nice vers from that Purana too:

    prema-bhaktau yadi sraddha mat prasadam yadicchasi
    tada narada bhavena radhaya radhako bhava

    Shri Krishna says: O Narada!! If you have faith in the process of prema-bhakti and wish to attain my favour, then please become the worshipper of Srimati Radharani in the mood of ecstatic emotion. (Bhavisyottara Purana)

    It would be nice to know if there is a good english translation of this Purana
    your servant
    Payonidhi das

  2. 0
    varahanarasimha says:

    ok hopefully this comes out correct this time:

    Srr Sanaiscara-krta Sri Narasimha Stuti
    (view with Balaram Fonts)

    Everyone is afraid of the malefic planet Sani because generally he is associated with extreme sorrow and suffering. However, Sanideva himself has devised a way of solving this problem by obtaining the blessings of Lord Nrsimha.

    Shani made an agreement with the Lord that he would never trouble those who recite his Nrsimha Stuti when they are facing troubles related to dvädasa-añstama-païcama (a situation where Sani-käta lasts for 7 1/2 births)

    If one recites with devotion Sani’s Sré Nrsimha Stuti, especially on Sanivära (Saturdays) and when Sani graha comes to 12-8-5 Janma Rsi or 10th AL, one will please the Lord who is the Supersoul of Shanaishchara and the Lord will remove all obstacles and suffering and bless His devotee.

    sulabho bhakti yuktänämà durdarso dusta cetasäm |

    ananya gatikänäm ca prabhu bhaktaika-vatsalah

    Sanaiçcara tatra nrsimha-deva cakärämala-citta-vrtih |

    pranamya sastangam asesa-loka kirita niräjita päda-padmam || 1 |

    Lord Nrsimàhadeva is easily accessible to the devotees and punishes those who are evil-minded. He is the saviour for those who are helpless who desire to seek refuge in Him. When the demigods of innumerable planets bow down to His lotus feet, the bright jewels from their crowns are reflected on His toenails which gives the impression that lamps are being waved in front of them.

    Unto His lotus feet, Sanideva prostrated and prayed (in the court of Brahmä).

    Sri Sanir-uväca –

    yat päda-pankaja-raja paramädharena

    samsevitam sakala kalmaçs räsi-näsam |

    kalyäna kärakam asesanijänugänam |

    sa tvam nrsimha mayi dehi krpä-valokam ||2||

    Sri Sani said –

    By the mercy of the dust of Your lotus feet which destroy a multitude of sins, grant infinite auspiciousness to Your devotee who always worships Your lotus feet with devotion. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

    sarvatra cancalatayä sthitayäpi laksmyäh |

    brahmädi-vandya-padayä stirayänya sevi ||

    pädäravinda-yugalam paramä-dharena |

    sa tvam nrsimha mayi dehi krpä valokam||3||

    Your lotus feet are worshipped by Goddess Lakñmé, even though She is fickle by nature (chanchala) and by Lord Brahmä and Lord Siva whose feet are worthy of worship with devotion. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

    yad rüpam ägama-Sirah pratipädhyamädhya |

    ädhyätmikädi paritäpa haram vicintyam ||

    yogésvarair apathagäkhila dosa sanghaih |

    sa tvam nrsimha mayi dehi krpä-valokam ||4||

    By contemplating or meditating upon Your appearance, which is expounded in the Vedas extensively, the best of the saints are liberated from the three-fold miseries and from all misfortunes. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

    prahläda bhakta vacasä harir äviräsa |

    stambhe hiraëyakasipum ya udhärabhävah ||

    urvau nidhäya udharam nakhärai dadhära |

    sa tvam nrsimha mayi dehi krpä-valokam ||5||

    By the word of His devotee named Prahläda, Lord Hari, who is generous and kind, appeared from a pillar and by placing Hiraëyakasipu on His thighs split open the his stomach with His nails. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

    yo naija bhaktam analämbudhi bhüdharogra |

    srnga-prapäta visa dhamti sarésupebhyah |

    sarvätmakaù parama-käruniko raraksa |

    sa tvam nrsimha mayi dehi krpä-valokam ||6||

    You protected your own devotee Prahläda from a raging fire, the deep ocean, from falling from a tall mountain peak, poison, a mad elephant and the fangs of poisonous serpents. You are omnipresent and supremely generous. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

    yannirvikära para-rüpa vicintanena |

    yogisvarä visaya sägara vita rägäh ||

    visrämtim äpura-vinäsa vatim paräkhyäm |

    sa tvam nrsimha mayi dehi krpä-valokam ||7||

    By meditating upon He whose great form is devoid of imperfections, the best of the saints attained liberation from the ocean of materialistic attachments and obtained unmitigated salvation. O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

    yad rüpam-ugra parimardana bhäva säli |

    samcintanena sakalägha vinäsa käri |

    bhüta jvara graha samudbhava bhiti näsam |

    sa tvam nrsimha mayi dehi krpä-valokam ||8||

    By meditating upon He whose form is fearsome, all peace, happiness and prosperity can be obtained, all sins can be obliterated, the fear arising from evil spirits, fevers and unfavorable planetary positions can be removed, O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

    yasyottamam yasa umä-patim padma-janma |

    sakrädi daivata sabhäsu samasta-gitam ||

    saktaiva sarvasa-mala prasamaika daksam |

    sa tvam nrsimha mayi dehi krpä-valokam ||9||

    Your transcendental fame is sung gloriously in all the divine assemblies of Siva, Brahmä and Indra etc. and whose power is steadfast in wiping out all impurities, O Lord Nrsimha, please bestow upon me Your merciful side-long glance.

    evam srutvä stutim devah

    saninäm kalpitämà harih |

    uväca brahma vrndasta

    sanim taà bhakta-vatsalah ||10||

    On listening to the heartfelt prayer composed by Sanideva in the assembly of Lord Brahmä, Lord Hari who is ever compassionate to His devotees, spoke to Sanideva as follows.

    Sri nrsimha uväca –

    prasannoham sane tubhyam |

    varam varaya sobhanam ||

    yam vänchasi tameva tvam |

    sarva-loka hitävaham ||11||

    Sri Nrsimha said –

    O Sani, I am pleased with your devotion. What ever you desire that will benefit the world, ask for that kind of boon and I will grant it.

    SrI Sanir uväca –

    nrsimha tvam mayi krpäm

    kuru deva dayä-nidhe |

    mad väsaras tava priti-

    kara syat devatä-pate ||12||

    mat krtam tvat param stotram

    srnvanti ca patanti ca |

    sarvän käman pürayetäs

    tesäm tvam loka-bhävanah ||13||

    SrI Sanideva replied –

    O Lord Nrsimha, O reservoir of compassion, please be kind to me. O Lord of all gods, let my week-day (Saturday) be Your favorite day. O Purifier of all the worlds, may You fulfill the desires of all those who listen to or read this great prayer to You composed by me.”

    Sri nrsimha uväca –

    tataivästu saneham vai

    rakso-bhuvana samsthitah |

    bhakta kämän pürayisye

    tvam mamaika vacah srnu ||

    tvat krtam mat param stotram

    yah patecchrnu yäccha yah |

    dvädasastama janmastäd

    bhayam mästu tasya vai ||14||

    Sri Nrsimha said –

    O Sani, let it be so! By virtue of My being the universal protector (raksobhuvana), I fulfill the desires of all My devotees. Please listen to My words -let there be no fear of the twelfth and eighth birth positions (and implicitly any unfavorable birth positions) and consequent troubles from you for any one who reads or listens to this prayer to Me composed by you.

    Sani naraharim devam

    tateti pratyuväca ha

    tatah parama-samtusto

    jayeti munayovadan ||15||

    Then Sanideva replied to Lord Narahari that he would follow the Lord’s instructions. Then the joyful saints and sages present there (in Brahma’s assembly) responded with cries of, ‘jaya, jaya!’”.

    Sri krsna uväca –

    itam sanaiscarasyäta nrsimha deva |

    samvädam etat stavanam ca mänavah ||

    srnoti yahù srävayate ca bhaktyä

    sarvänyäbhistäni ca vindate dhruvam ||16||

    Sri Krsna told Dharmaräja, “Whoever listens to or recites this conversation between Sanideva and Lord Nraimha in the form of this prayer of devotion will definitely have all desires fulfilled and will always rejoice.”

    iti Sri bhavisyottara puräne raksobhuvana mahätme sri

    Sanaiscara krta Sri nrsimha stuti sampürnam

    Thus ends the prayers offered from the Bhavisyoattara Purana to the universal protector Sri Nrsimha by the great soul Sani.

  3. 0
    Bhakta Piyush ( User Karma: 0 ) says:

    I offer my respectful obeisances unto Lord Nrsimhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.

    Srimad Bhagavatam 5.18.18

    May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other’s welfare. Therefore let us all engage in the service of the supreme transcendence, Lord Sri Krishna, and always remain absorbed in thought of Him.

    Srimad Bhagavatam 5.18.19

  4. 0
    varahanarasimha says:

    these verses you quoted is the essence of our prayers to Lord Narasimhadeva to remove anarthas to become prorperly qualified to worship Sri Sri Radha and Krsna under the guidance of Sri Guru and Gauranga.

    Five Prayers to Lord Narasimha

    by Bhaktivinoda Thakura

    Srila Bhaktivinoda Thakura has written five beautiful prayers in “Sri Navadvipa Bhava Taranga” for receiving the mercy of Lord Narasimha. These prayers are certainly assurance to all sincere devotees that the worship of Lord Narasimha is purely in the line of aspiring love and devotion to Sri Sri Radha and Krsna. Those prayers are as follows.

    e dusta hrdaye kama adi ripu chaya

    kutinati pratisthasa sathya sada raya

    hrdaya-sodhana ara krsnera vasana

    nrsimha-carane mora ei to’ kamana

    Within my sinful heart the six enemies headed by lust perpetually reside, as well as duplicity, the desire for fame, plus sheer cunning. At the lotus feet of Lord Narasimha, I hope that He will mercifully purify my heart and give me the desire to serve Lord Krsna.

    kandiya nrsimha-pade magibo kakhana

    nirapade navadvipe jugala-bhajana

    bhaya bhaya paya yan’ra darsane se hari

    prasanna hoibo kabe more daya kari

    Weeping, I will beg at the lotus-feet of Lord Narasimha for the benediction of worshipping Radha and Krsna in Navadvipa, perfectly safe and free from all difficulties. When will this Lord Hari, Whose terrible form strikes fear into fear itself, ever become pleased and show me His mercy?

    yadyapi bhisana murti dusta-jiva-prati

    prahladadi krsna-bhakta-jane bhadra ati

    kabe va prasanna ho’ye sa krpa-vacane

    nirbhaya karibe ei mudha akincane

    Even though Lord Narasimha is terrifying toward the sinful souls, He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will He be pleased to speak words of compassion unto me, a worthless fool, and thereby make me fearless?

    svacchande baiso he vatsa sri-gauranga-dhame

    jugala-bhajana hau rati hau name

    mama bhakta-krpa-bale vighna jabe dura

    suddha cite bhajo radha-krsna-rasa-pura

    He will say, “Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. May you nicely worship the Divine Couple, and may you develop loving attachment for Their Holy Names. By the mercy of My devotees, all obstacles are cast far away. With a purified heart, just perform the worship of Radha and Krsna, for such worship overflows with sweet nectar.”

    ei boli’ kabe mora mastaka-upara

    sviya sri-carana harse dharibe isvara

    amani jugala-preme sattvika vikare

    dharaya lutibo ami sri-nrsimha-dvare

    Saying this, will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. Falling on the ground, I will roll about at the door of Sri Narasimha’s temple.

    (Srila Bhaktivinoda Thakura, – “Sri Navadvipa Bhava Taranga”, 36-40)

    The only reason we offere prayers for protection for ourself ,the spiritual master and others, is to be abel to serve Srila Prabhupada and Krsna without obstacels.Lord Nrsinhadeva certainly appears in the holy Dhama of Navadvipa to protect the devotees of Lord Caitanya, and the Yogapith (Srila Bhaktivinoda Thakura installed Laxmi Narasimha there) and also He has appeared in His Ugra Narasimha form in ISKCON Mayapure, but according to some vaisnavas Lord Narasimha is certainly also there to take darshan of Sri Caitanya Mahaprabhu, The Pancha Tattva and Radha Madhava.Srila Bhaktisiddhanta Sarasvati Prabhupada gave the following Kavacha for the protection of sannyasis he had send to the west:

    SRI NRISIMHA KAVACHA

    of the Trailokya Vijaya in the Samhita of Brahma

    1. Sri Narada-uvaca

    indr-adi deva vrndesa

    pateshvara jagat-pate

    maha vishnor nrisimhasya

    kavacho bruhi me prabho
    yasya prana thanad vidvan

    trilokya vijayi bhavet

    Sri Narad Muni said: “My dear father and lord, master of the Universe, lord of the multitude of demigods headed by Indra, kindly tell me the kavaca mantra of Lord Nrsimha, the incarnation of Visnu. O master, reading this kavaca aloud, a learned man will become victorious throughout the three worlds.”

    2. sri brahmovaca

    srinu narada vaksyami

    putra shrestha tapodhana

    kavacham narasimhasya

    trailokya vijaya bhavet

    “Lord Brahma said: My dear Narada, please hear me. O best of my sons, who are rich in austerity, I shall speak this kavaca of Lord Narasimha, which gives victory over the three worlds.”

    3. yasya prapathanad vayami

    trailokya vijayi bhavet

    shresthaham jagatam vatsa

    pathanat dharanat yataha

    “My dear boy, by recitation of this kavaca an eloquent person will become victorious throughout the three worlds. It is by reciting this and meditating deeply on it that I (lord Brahma) am the creator of all these planetary systems.”

    4. laksmir jagat-trayam pati

    samharta cha maheshvaraha

    pathanad dharanad deva

    babhuvush cha digishvaraha

    “It is by reciting and meditating upon this that Laksmi maintains the three worlds, and Lord Siva destroys them. Also the demigods in this way became controllers of the different directions.”

    5. brahma mantra nayam vakshye

    bhutadi vinvakaram

    yasya prasadad durvasa

    trailokya vijayi munih

    pathanad dharanad yasya

    shasta cha krodha bhairavaha

    “I shall speak this essence of all Vedic mantras, which wards off all kinds of ghosts and hobgoblins. By its grace the sage Durvasa became victorious throughout the three worlds, commanding respect and most fearful in his anger.”

    6. trailokya-vijayasyasa

    kavachasya prajapatih

    rshish chandash cha gayatri

    nrisimho devata vibhuhu

    “For this kavaca, which is directly perceived as giving victory over the three worlds, I (Brahma) am the Rsi, Gayatri is the metre, and the all powerful Nrsimhadev is the Deity.”

    7+ 8 ksraum bijam me shirah pati

    chandra-varno maha-manuhu

    “ugram viram maha-visnum

    jvalantam sarvatomukham

    nrisimham bhishanam bhadram

    mrtyu-mrtyum namamy aham”

    dva-trimshad aksharo mantro

    mantra-rajah sura drumaha

    “One should place Lord Nrsimha’s mantra bija, ksraum, on one’s head, thinking, ‘May my head be protected by the moon-colored one, who is the greatest among humans. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one, who’s faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or the one who can overcome death.’ One should place this mantra, composed of thirty two syllables upon his head. It is the king of all mantras. It is like a wish fulfilling tree for the demigods and devotees.”

    9. kantham patu dhruvam ksraum hrid

    bhagavato chakshusha mama

    narasimhaya cha jvala

    maline patu mastakam

    “One should also place ksraum firmly upon his neck for protection. Placing the word bhagavate upon his heart, narasimhaya upon his two eyes, and jvala maline on the top of his head, one meditates upon the different parts of this narasimha mantra protecting the different parts of his body.”

    10. dipta-damshtraya cha tatha

    agni netraya cha nasikam

    sarva-raksho-ghnaya sarva

    bhuta-vinashanaya cha

    “One should place on his nose the syllables dipta damstraya agni netraya sarva rakso ghnaya sarva bhuta vinasanaya. (Obeisances unto Him, whose teeth are blazing, whose eyes are fire, and who destroys all ghosts and raksasas.)”

    11. sarva-jvara-vinashaya

    daha daha pacha dvayam

    raksha raksha sarva-mantra

    svaha patu mukham mama

    “Meditating on the protection of one’s face, one should place there the syllables ‘sarva jvara vinasaya daha daha paca paca raksa raksa. ksraum ugram viram maha visnum jvalanatam sarvatomukham nrsimham bhisanam bhadram mrtyu mrtyum namamy aham. ksraum bhagavate narasimhya jvalamaline dipta damstrayagni netraya sarva rakso ghnaya sarva bhuta vinasanaya svaha’. (This means: Unto He who vanquishes all fevers, oblations. Burn and burn, cook and cook, protect protect. My obeisances unto the ferocious and powerful, the great Visnu, the fiery one whose faces are on all sides, the fearful one, Nrsimha, who causes the death of even death personified, or who can overcome even death. Unto the Personality of Godhead Narasimha, garlanded with blazing energy, whose teeth are glowing and whose eyes are fiery, who kills all raksasas and demons and annihilates the ghosts, to You my oblations)”

    12. taradi ramachandraya

    namah payad gudam mama

    klim payat pani-yugmam cha

    taram namah padam tataha

    narayanaya parshvam cha

    am hrim kraum kshraum cha hum phat

    “Meditating on the protection of one’s rectum, one should first sip water for purification and chant om Ramacandra namah. Sipping water again one should place the bija mantra klim on both of his hands together. Thereafter one should place om namah on his feet and narayanaya on his side, as well as the bija mantras am hrim kraum ksraum hum phat.”

    13. varaksarah katim patu

    om namah bhagavate padam

    vasudevaya cha prishtham

    klim krishnaya uru-dvayam

    “Praying for the protection of one’s waist, one should place there the varaksara Om. One should place the syllables om namo bhagavate upon his feet, vasudevaya on his back, and klim krsnaya upon his two thighs.”

    14. klim krishnaya sada patu

    januni cha manuttamaha

    klim glaum klim syamalangaya

    namah payat pada dvayam

    “Upon his knees, one should place the mantra klim krsnaya, thinking that the Lord may always protect me in His form as the best of human beings. Then one should sip water for purification and place the mantra klim glaum klim syamalangaya namah upon his feet.”

    15. kshraum narasimhaya kshraum cha

    sarvangam me sadavatu

    “One should meditate upon the constant protection of the body, placing the mantra kshraum narasimhaya kshraum upon all his limbs.”

    16. iti te kathitam vatsa

    sarva-mantraugha-vigraham

    tava snehan mayakhyatam

    pravaktavyam na kasyachit

    “Lord Brahma continued: My dear boy, thus I have told you the embodiment of the potencies of all mantras. Because of your great affection I have explained it to you, although it is not to be spoken to just anyone.”

    17. guru-pujam vidhayatha

    grihniyat kavacham tataha

    sarva-punya-yuto bhutva

    sarva-siddhi-yuto bhavet

    “Having performed worship of the spiritual master, one may accept this kavaca. Having become enriched in his pious activities he will attain all perfections.”

    18. shatam ashtottaram chaiva

    purashcharya vidhih smritaha

    havanadin dashamshena

    kritva sadhaka-sattamaha

    “Performing the ritualistic ceremonies of purification (purascarya) one hundred and eight times is equal to one tenth the effect received by that best of devotees who chants this kavaca.”

    19. tatas tu siddha-kavacaha

    punyatma madanopaman

    sparddham uddhuya bhavana

    lakshmir vani vaset tataha

    “Laksmi, the Goddess of fortune, and Sarasvati, the Goddess of speech and learning, reside in the home of that fortunate soul who has become perfected by this kavaca, giving up the intoxication of competing with others for supremacy.”

    20. pushpanjalyashtakam dattva

    mulenaiva pathet sakrit

    api varsa sahasranam

    pujayah phalam apnuyat

    “Simply offering eight times puspajali and reading only once the original version, one attains the result of even a thousand years of worship.”

    21. bhurje vilikhya gutikam

    svarnastham dharayed yadi

    kanthe va dakshine bahau

    narasimho bhavet svayam

    “If one write this down on a leaf or bark of a tree and keeps it within a golden capsule on his neck or right arm, Lord Nrsimhadev will be personally present.”

    22. yoshid vama-bhuje chaiva

    purusho dakshine kare

    vibhryat kavacham punyam

    sarva-siddhi-yuto bhavet

    “A woman may keep it on her left arm, a man on the right hand. Certainly this most auspicious kavaca brings all perfection to the bearer.”

    23. kaka-vandhya cha ya nari

    mrita-vatsa cha ya bhavet

    janma-vandhya nashta putra

    bahu-putravati bhavet

    “A woman who is totally barren, or who bears only one child, or whose sons are lost or dead may become possessed of many sons.”

    24. kavachasya prasadena

    jivan mukta bhaven-naraha

    trilokyam kshobhayasyeva

    trailokya vijayi bhavet

    “By the grace of this kavaca, a man becomes jivan mukta, liberated soul even within this life time. He is able to move the whole universe, and certainly becomes victorious throughout the three worlds.”

    25. bhuta-preta-pishachash cha

    rakshasa danavash cha ye

    tam drishtva prapalayante

    deshad deshantaram dhruvam

    “Certainly bhutas, pretas, pisacas, raksasas, and danavas all immediately flee from the country and go to another upon seeing it.”

    26. yasmin gehe cha kavacham

    grame va yadi tishthati

    tam deshantu parityajya

    prayanti chatidurantaha

    “In the home or even the same village where this kavaca exists, all such demoniac creatures, once having understood its presence, give up that place and go far away.”

    Thus ends the Sri Nrsimha Kavaca, of the Trailokya Vijaya in the Samhita of Brahma.

    the actual Kavacha is from 7 to text 14

  5. 0
    varahanarasimha says:

    there is one important part I did not mention: The prayers offered by Bhaktivinoda Thakura was at Narasimha Palli in Navadvipawhere Lord Nrsimha appeared in Sataya Yuga and bathed His transcendental body, and rested while many demigods came and offered prayers

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