By HH Sridhara Swami
Through bhakti-yoga we can finally reunite with the person we‚Äôve wanted all along.
The Sixth Chapter of Bhagavad-gita, discusses dhyana-yoga, or meditative yoga. Texts 13-14 say: ‚ÄúOne should hold one‚Äôs body, neck, and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.‚ÄĚ
Srila Prabhupada‚Äôs purport to these verses begins, ‚ÄúThe goal of life is to know Krishna, who is situated within the heart of every living being as Paramatma, the four- handed Vishnu form.‚ÄĚ
The same form of Vishnu or Narayana is existing within the heart of every living being as the soul of all souls, and He is directing the wanderings of all living being throughout the cosmic creation. There are two souls: the individual soul, the person looking out from the eyes; and the Supersoul, the Supreme Lord who resides within the heart of each of us.
Self-help advocates say, ‚ÄúI have to get in touch with my real self.‚ÄĚ They‚Äôre thinking on the physical plane. ‚ÄúMy real self is not a doctor but a lawyer, and as soon as I discover I‚Äôm a lawyer I‚Äôll be happy.‚ÄĚ
But it‚Äôs much, much deeper than that. The real self is aja, ‚Äúunborn,‚ÄĚ and nitya, ‚Äúeternal.‚ÄĚ The real self does not die when the body dies. The real self is hankering after a relationship with the Supreme Person, but we‚Äôre looking in the wrong place. All of us are looking for friendship, love, guidance, and knowledge, but we‚Äôre looking for these within the phenomenal world, and this is a mistake because our very best friend is within our own heart.
It is difficult to see the nose, which is right in front of you. Similarly, it is difficult for us to see is Supersoul, who is there within us. He is ishvara, the supreme controller, and not a blade of grass moves without His sanction. He‚Äôs controlling all the universes, gravity, time, but He makes Himself available. Have you ever worked for someone who doesn‚Äôt have time for you? Krishna is the controller of everything, but He has all the time in the universe for you. And not only for you but for me too. That‚Äôs the beauty of Krishna. He is with all of us individually.
The goal of yoga is to help us get in touch with the person who resides within our hearts. Yoga is the matchmaker, you could say.
Not more than a few hundred yards from this place a yoga class is going on. Most people think yoga is either a means to lose weight so that they can have good sex or to merge with Brahman and lose all individuality, which amounts to spiritual suicide. But they‚Äôre wrong about the goal, and they‚Äôre wrong about the practice. One has to practice sitting postures to breathe properly, but that is not the goal. Real yoga is ashtanga-yoga, the eight-fold process. It starts with yama and niyama, rules and regulations that require one to be a strict vegetarian and practice celibacy.
Sex is the highest material pleasure, and love of God is the highest spiritual pleasure. For some people it‚Äôs disheartening to learn that they have to make a choice. The real thing to understand is that the pleasure of sex life has a heavy downside. There‚Äôs an old saying that if you pick up one end of the stick you pick up the other end of the stick too. If you want sense pleasure, then you have to take sense pain‚ÄĒsukha and duhkha, happiness and distress.
Some of us have been to the school of hard knocks and have gotten a little realization. I‚Äôm not perfect in my understanding of it, but in my heart of hearts I know that when I‚Äôm free from lust, anger, greed, envy, that kind of purity will bring me happiness beyond compare. I want that. And I‚Äôm prepared to be patient, determined, and enthusiastic to achieve it, because I‚Äôve seen that in this world, practically speaking, there is only suffering. You can say something brings less suffering and therefore it‚Äôs enjoyable. But I want a pleasure that is ever increasing. That plea-sure exists, but it requires effort to attain. By the process of sankirtana‚ÄĒby chanting and taking spiritual food and living a simple life and associating with other devotees and practicing sincerely‚ÄĒyou can attain the perfection of pleasure.
Krishna says, ‚ÄúOf all yogis, he who in faith worships Me is the highest of all.‚ÄĚ Krishna is the Supreme Person, the Supreme Lord. He is the speaker of the Bhagavad- gita, and He is telling us that of all yogas‚ÄĒjnana-yoga, dhyana-yoga, ashtanga-yoga, kriya- yoga, this yoga, that yoga‚ÄĒthe highest yoga, the way to reach Him, is bhakti-yoga. After jnana, or knowledge, comes love. After many, many lifetimes of analyzing the material world, one will realize vasadevah sarvam iti: there‚Äôs nothing more than Krishna. He‚Äôs the goal. To love Krishna, to be loved by Krishna, to finally come back to Him after such a long time, to finally reunite with the person we‚Äôve wanted all along, and to never be parted from Him ever again‚ÄĒthat is beautiful. And that can be achieved through bhakti- yoga.
Bhakti-yoga is the process by which we come to love Krishna. In verse seventeen of this chapter Krishna says, ‚ÄúHe who is regulated in his habits of eating, sleeping, recreation, and work can mitigate all material pains by prac- ticing the yoga system.‚ÄĚ Srila Prabhupada writes, ‚ÄúExtravagance in the matter of eating, sleeping, defending, and mating‚ÄĒwhich are demands of the body‚ÄĒcan block advancement in the practice of yoga. As far as eating is concerned, it can be regulated only when one is practiced to take and accept prasadam, sanctified food.‚ÄĚ We eat vegetarian food, but we are not vegetarians. We‚Äôre ‚ÄúKrishnatarians.‚ÄĚ Rabbits are vegetarian, elephants are vegetarian. So what? Krishna says, ‚ÄúIf all you can offer is a leaf, flower, or fruit, offer it with love. And take the remnants, the prasadam. What I want is your devotion.‚ÄĚ
Not only is vegetarian Indian cuisine delectable, but there‚Äôs just something about Krishna prasadam that is indescribably delicious. I may get distracted by thoughts of illicit sex, intoxication (hardly but maybe), gambling (we speculate sometimes). But meat- eating‚ÄĒforget it. I never even think of it. Because we have literally developed a higher taste for Krishna- prasadam. We regulate our activities by taking Krishna prasadam.
As for sleeping, any unnecessary time spent sleeping is considered a great loss. A devotee uses every moment of the day to pursue his goal. None of us here has any contract that guarantees we have a hundred years to live. We could be gone very quickly. We don‚Äôt know. So it‚Äôs important to be serious in spiritual life. A Krishna conscious person cannot bear to pass a minute of life without being engaged in service to the Lord. Therefore, sleeping is kept to a minimum. The Gosvamis of Vrindavana ate, slept, bathed‚ÄĒeverything‚ÄĒwithin half an hour or an hour. They were that engrossed in spiritual life. We may never reach that stage, but we can find a level of service that fulfills us every day of the year. During our sleep we‚Äôll have nice dreams of Krishna and His devotees, and we‚Äôll rise and begin our service and our hearts will be bright.
Because the Krishna conscious person is regulated in his work, speech, sleep, wakefulness, and other bodily activities, he or she experiences no misery. This is practical. If someone undergoes some sort of stress, a friend might say, ‚ÄúJust take your mind off it; get engrossed in your work.‚ÄĚ People do that as a kind of therapy. Here the Gita recommends we go on permanent therapy. Work for Krishna. You‚Äôll get so absorbed that you won‚Äôt fear even death. Steadiness comes from being constantly engaged in serving guru and Krishna. In the spiritual world the gopis compete to serve Krishna. There is so much work to do for Krishna that you can be totally carried away. Love is both a verb and a noun. To feel perfect satisfaction, you have to practice loving Krishna. You have to serve Him.