The Awkward Years

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By Sankirtana Das (ACBSP)

In the Science Section of the New York Times of April 24 an article appeared entitled Treating The Awkward Years, describing a slew of physical and emotional issues which may beset kids during their adolescent years, ranging generally from ages 10 to 19. There’s even a new field specializing in adolescent medicine dealing with anything from shyness to sexual activities to eating disorders to pimples. During those years kids are ‘mystified and embarrassed by their changing bodies.’

The article’s main point, however, was the inadequate number of doctors who are trained and willing to treat this age group (sound familiar?) ‘ about 40 million youths. One doctor described them as ‘they’re not big children and they’re not little adults.’ Not many doctors want to deal with them because they take up a lot more office time and are more challenging than the “cute little kids.” And the doctors don’t make any more money off the teenagers than they do in treating the younger kids. 75 % of pediatricians surveyed said they didn’t really want more patients from the adolescent group.

Prabhupada explains how there are three different stages in the first part of life ( from ages 1-5, 6-10, and 11 ‘16) and how a parent should relate to each of those age groups. Of course, this all has to be done in love and with the self-control and wisdom of a sage. At one point in the 1970’s and 80’s the prevailing philosophy in society was to let kids do what they wanted (on book distribution at O’Hare Airport in the 70’s I even met a scholar who was very adamant about this point). One comedian joked about this saying ‘ ‘When I was a kid I had to do what my parents wanted and now that I’m a parent I’m told to do what my kids want. When do I get to do what I want???

Some doctors are heeding the call and actually taking the time to listen to and talk with their teenage patients to develop trust and confidentiality. One doctor observes, “Adolescents are incredibly thoughtful, creative and absolutely challenging. They get when you’re insincere really quickly.” We may think we’re teaching them, but in actuality, Krishna is using them to teach us. I think the trick is to have the ability to appreciate them and learn from the kids themselves; to learn who we are; to learn to make the endeavor but to be detached from the results; to learn tolerance and patience; and to not be afraid to see our own imperfections and shortcomings. That’s why it’s so scary being a parent or a teacher.

As we journey through the diverse stages of life, we grapple (sometimes desperately) with the various problems and issues of our minds, emotions and bodies. When we’re five years old we have a particular set of problems, and when we’re 15 and 45 and 65 we encounter different issues and problems, usually each one more perplexing then the next. And in the end we see that our lives have been consumed with all these intermediate or transitional problems, but never really understanding and addressing the root source of the problems. We need help in crossing this dangerous terrain to not be bewildered by the many changes our bodies go through, otherwise we are doomed to repeat the same mistakes over and over again. When we understand that Krishna is sending that help in many shapes and forms then our precarious journey will take on a wonderous new meaning.

‘As the embodied soul continually passes in this body from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.’ Bhagavad Gita 2:13

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Comments • [comment feed]

1 Caitanya candrodaya dasa

Thank you Sankirtana Prabhu. This was an inspiration to read on the topic that we often try to avoid or address in some sort of supreficial way. You wrote:

.

I wonder if its the case with everyone? You are almost elevating a teenager son to be the representative of caitya guru. Well, is it too much? From the other hand why not? Why vaisnava youth will not be ‘in your eyes’ reflection on what Krsna wants us to improve on.. even in preaching. After all if we are unable to relate to a son or an adolescents dependent how far will we be able to relate to the ever-changing preaching field?

You also suggest

Scary seems like a right word. I’m mean its gets more and more scary somehow. What is your suggestion on dealing with the demobilizing fear. Should we just ignore it? I don’t think that devotees for 20 or so years should be afraid to see their own shortcomings. But isn’t it one of the basics of teaching or bringing up, that one is not centered on oneself but on the pupils needs?

Thank you again.

ys

Caitanya

Comment posted by Caitanya candrodaya dasa on August 13th, 2007
2 Unregistered

For me, fear is not the demoralizing factor. It’s that as a movement, and as a parent of two great kids, we did not make their well being a priority. We may have sought to save the world, but the kids are resentful by our half baked attempt to give them Krishna Consciousness, So, as you point out, how effective can we be in offering KC to the society in general? Nevertheless, I am hopeful and continue to preach since Krishna promises to carry what we lack and to preserve what we have. I find that in acknowledging the mistakes of the past (when the topic comes up), people will appreciate that honesty and it will not be an impediment to hear from the devotees.

Comment posted by Sankirtana Das on August 16th, 2007

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