Our constitutional body is eternal, could it be that we are presently dreaming?
By Bhakta Rod
Could it be we are all dreaming as our nitya-baddha secondary self within the dreams of Maha-Vishnu while our authentic constitutional eternal self or foundation is perpetually a nitya-siddha devotee in Goloka serving Krishna?
Some interesting quotes are as follows –
‘However, because of contact with matter, the imprisoned soul loses the memory of his original spiritual form in Vaikuntha. . . material rasas are perverted reflections of the soul’s original spiritual rasas.’ Prema-pradipa, p. 83
‘Only the purified soul can attain the perfection of associating with the Personality of Godhead in complete bliss and satisfaction in his constitutional state. Whoever is able to renovate such devotional perfection is never again attracted by this material world, and he never returns.’ Srimad Bhagavatam 2.2.31
‘It is the jivas who are the attendants in His Sports. They become attached to matter, having deviated from their own essential nature as the result of their desire for enjoyment. But when again the soul . . . gains true wisdom of the transcendental region of God . . . he begins to get back his pure essential nature . . .’ Sri Chaitanya’s Teachings, page 323.
‘By the grace of Krishna, we have complete freedom. Because the Lord is kind to us, we can live anywhere, either in the spiritual sky or in the material sky, upon whichever planet we desire. However, misuse of this freedom causes one to fall down into the material world and suffer the threefold miseries of conditioned life. The living of a miserable life in the material world by dint of the soul’s choice is nicely illustrated by Milton in Paradise Lost. Similarly, by choice, the soul can regain paradise and return home, back to Godhead.’ Caitanya-caritamrita, Adi Lila
Srila Prabhupada ‘The original home of the living entity and the Supreme Personality of Godhead is the spiritual world. In the spiritual world both the Lord and the living entities live together very peacefully. Since the living entity remains engaged in the service of the Lord, they both share a blissful life in the spiritual world. However, when the living entity, misusing his tiny independence, wants to enjoy himself, he falls down into the material world.’ (Srimad-Bhagavatam
Srila Prabhupada – ‘Every living being, out of many, many billions and trillions of living beings has a particular relationship with the Lord eternally. That is called svarupa. By the process of devotional service, one can revive that svarupa, and that stage is called svarupa-siddhi–perfection of one’s constitutional position’. Introduction to the Bhagavad Gita as it is
Srila Prabhupada – ‘We are also expansions of Krishna’s form. These jivas, the living entities… Krishna is expanding in two ways, svamsa and vibhinnamsa. Svamsa means Vishnu. One extension, expansion, is just directly He Himself. And another expansion is separated from Him. That separated from Him (marginal) we are’. Srimad-Bhagavatam lecture 1.3.1-3 — San Francisco, March 28, 1968
Srila Prabhupada: Anyone, even in this world or spiritual world, he has got the propensity of coming down by misusing his little independence. It is nothing like that, that if you become president, you are secure. (Lecture, Atlanta, March 2,
So this dreaming condition (in the material creation or mahat-tattva) is called non-liberated life (inferior nitya-baddha bodiless conscious condition), and this is just like a dream. Although in this material calculation it is a long, long period, as soon as we come to Krishna consciousness (remembering our superior nitya-siddha-svarupa perpetual body) then this period is considered as a second”.
So many misunderstand our eternal constitution or eternal devotional ‘svarupa’ foundations. Paramahamsa: So we can come to the spiritual world and return?
Srila Prabhupada: Yes.
Paramahamsa: Fall down?
Srila Prabhupada: Yes. As soon as we try, “Oh, this material world is very nice,” “Yes,” Krsna says, “yes, you go . . . Otherwise what is the meaning of free will?’ Morning Walk, Cheviot Hills Golf Course May 13, 1973 Los Angeles
Ravindra Svarup Prabhu ‘ ‘When we “return” to the spiritual world, it will only be to discover that indeed we never left, and there has always been right here. We are right now with Krsna, for Krsna consciousness is our svarupa, our eternal identity and perpetual constitutional position. We need only wake up and see where we are. All this is known to Srila Prabhupada and to the acaryas. They know how one can fall from a place no one falls from, enter into an ignorance that has always been, and return to a place one never actually left. Because such matters are inconceivable to mundane minds, when teachers speak of such things their words may seem contradictory. But in one way or another they all tell the whole truth’ Ravindra Svarup dasa web site
Dhirasanta: Srila Prabhupada was walking in St. James’s Park, tapping his cane on the ice that had formed overnight. At one point he asked, ‘What does this mean?’ We looked at each other and wondered what we should say. Prabhupada asked again, ‘What does this mean?’ We couldn’t fathom what Prabhupada meant. Suddenly he said, ‘Ice is maya. The original constitution of water is liquid, but when it comes in contact with freezing weather it becomes hard ice. And when there is ice, there is the possibility that you may slip.’ Prabhupada may have been breaking the ice because he didn’t want anyone to slip. He continued the analogy, explaining that the heart becomes hard, but just as the sun rises and melts the ice, in the same way the continued chanting of the Hare Krishna maha-mantra softens the heart and reinstates the individual in his natural constitutional position.
If one is in an imperishable atmosphere then the very meaning of ‘imperishable’ is no one ever leaves as that constitution or foundational Krishna Conscious body they eternally are in Goloka or Vaikuntha.
One can leave if they choose to reject Krishna however, they can only leave Goloka ‘sub-consciously’ like one leaves their present body while dreaming.
The imperishable aspect of the jiva is ones eternal ‘svarupa Krishna Conscious body’ or ones perpetual nitya-siddha constitutional position. Therefore the ‘perishable’ (nitya-baddha consciousness) is nothing other than a dreaming condition emanating from ones imperishable marginal identity while unconscious to their full constitutional nitya-siddha identity, which is perpetually beyond the mundane decaying effect of time and space in the material creation (mahat-tattva) and ‘always’ in Goloka.
Bhaktivinoda Thakura. Jaiva Dharma, chapter 15 reads as follows, explaining what imperishable means which is beyond the confines of material time and space:
Babaji: The space and time of the spiritual world are completely different from the space and time you are experiencing in this inert world. Material time is divided into past, present and future. But in the spiritual world there is only the one imperishable present time. Every event in the spiritual world is ever present. Whatever we speak or describe in the material world is under the influence of material space and material time. therefore, whenever we make statements such as, ‘the Jivas were created’, ‘thereafter the Jivas became bound by maya’, ‘the spiritual world became manifest’, ‘there is no aspect of maya in the constitution of the Jiva’, material time influences our language. These kinds of statements are unavoidable in our conditioned state. For this reason, no statement concerning the Jiva and spirit is exempt from the jurisdiction of material time. Feelings of past present and future naturally creep in. therefore, while experiencing the import of the descriptions of the spiritual world an spiritual objects, people who are devoted to pure thinking experience the changeless nature of present time. Be very careful in this respect. Giving up the unwanted sense which is unavoidable (due to the influence of material time) try to experience the spirit…….. I know at present you will not be able to digest these subtleties so quickly. As the spiritual influence will increase in your heart, so the spiritual understanding will easily increase, distinguishing it from the material conception. You body is inert and so are all the bodily activities, but you are not; you are an atomic conscious being. The more you are able to understand yourself, the more you will experience yourself as superior to the material world. Therefore, even if I explain it and you listen, you will not able to grasp it. The more you awaken your spiritual consciousness by taking shelter of the holy name, the more you will experience the spiritual world.”
(Bhaktivinoda Thakura. Jaiva Dharma, chapter 15.).
Hare Krsna, your servant and sincerely Bhakta Rod
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