By Pran Gopinath Das
The universe around us appears to be orderly and symmetrical. The planets rotate perfectly in their orbits. Our bodies possess complex circulatory, respiratory, and digestive systems. Even the atoms are highly structured. All this suggests that the universe was created not by chance, but by an intelligent person. If human beings can create houses, skyscrapers, and many other structures, it is plausible that a person far more powerful than any human created the universe and everything in it.
A Vedic scripture teaches that the material world is created not once but repeatedly, time and time again. Additionally, this universe is considered to be one of many, all enclosed “like innumerable bubbles floating in space.” The common man also knows that the creation is made by some creator and is not created automatically. We have no experience in the practical world that a thing is created automatically. Foolish people say that the creative energy is independent and acts automatically, as electrical energy works. But the intelligent man knows that even the electrical energy is generated by an expert engineer in the localized powerhouse, and thus the energy is distributed everywhere under the resident engineer’s supervision. [SB 2.4.6p]
The soul, more subtle than any matter, generates his own successive material bodies. This world and its creatures are here to facilitate the soul’s self-centered desires, and ultimately to enable his return to the spiritual world. [SB 3.5.19p]
A Useful Analogy
The prison house
The material world is but a small portion of God’s kingdom and a place for those who wish to become the center of enjoyment.
The material world and its suffering is not really God’s desire, just as a government would prefer that there were no prisons.
Though the government provides and organises the prison service, the criminal is responsible for his or her situation. Similarly, though God creates this world, the soul creates his own happiness and distress.
The world is a place where fallen souls attempt to enjoy existence separately from God.
The ultimate purpose of the world is reformation of character and attitude, by which the soul can attain liberation. The soul suffers not so much through his location but through his rebellious attitude.
A Key to Understand
The key to understanding the purpose of the world is that, Krishna, has given us a limited amount of independence. He lets us act as we like. But at the same time we are responsible for our activities. So in actuality, although the hand of God is behind the creation of this world, it is actually created by us, not God.044
This material world is created to give us, the souls who want to be happy independently from God, a place to live. Here in the material world our intelligence is covered by “maya,” illusion, and we are trying to become the lord and master of the world. We are forgetful of the Supreme Personality of Godhead and instead of surrendering to Him and serving Him we are trying to get others to surrender to us and serve us. We want to be God. We want to be the master. But actually we cannot be God, we are constitutionally very small and Krishna, is very great. This is eternally true. God is always God and we are always servants of God.
Purpose of Creation
To Reclaim the condition souls who are dormant in forgetfulness [heart of Krsna] [SB 3.5.3 and 3.5.24] Lord wants to enjoy with creation of material world. [SB 3.5.22p] He wants all parts and parcel to participate in rasalila – the highest living condition. [SB 3.5.23p] Chance for the jiva to enjoy sense gratification [3.5.51] Chance for jiva to realize that they are created for transcendental sense gratification of Lord. [SB 3.5.51] The purpose of the universal creation is to realize the goals set forth by God and to reach god. [SB 7.5.31]
What was there before creation?
Supreme personality of godhead, Lord Krishna who is beyond material creation exists before creation and after annihilation. Period after annihilation and before creation all living entities are dormant in the form of the Lord. [SB 3.5.23]
Reason for creation
The compassion of the Lord towards living entities: Lord is mercifully putting so much endeavour from His side to reclaim conditioned beings, creating universe, residing as supersoul in heart to guide and sanction jiva’s desires, maintaining and winding the universe, sending acaryas to reclaim fallen souls and so on. [SB 3.5.24]
Root of creation
The false-ego of the jiva is the root cause of creation. Every jiva has a minute independence to take decisions either to utilize in the service of the Lord or to lord it over.
Focus of creation
The Lord is the cause of all causes. He is unborn but makes other born. Like the wealthy financier, the Supreme Lord is aloof from the work of creation, but just how He delegates the creative duties, and to whom, is unique. Unlike ordinary persons, Krishna can expand Himself into innumerable forms, known as plenary expansions, which are equal to Him in power and opulence. These expansions are all the same Personality of Godhead, Krishna Himself, and yet at the same time they are individuals with independent thoughts and actions. Brahma-samhita gives the analogy that just as one candle can light many other candles, each with the same power to illuminate, so Krishna, the original Personality of Godhead, can expand Himself into innumerable plenary forms and still maintain His identity as the supreme, original person.
Just like a person on millions of television screens at once partially illustrates Krishna’s power to expand, the difference being that the television expansions are only images of the original person and must move and speak as that person does, whereas Krishna’s expansions, although non-different from Him, can act as they please. They are not mere images, but complete individuals.
Creation in brief
Krishna’s first expansion for the creation is Maha-Visnu, who begins by manifesting the material elements from His transcendental body. Modern scientists will object to the mention of a creator. The material energy is eternal, they say, so why bring in God? But the Vedic literatures respond that Maha-Visnu is also eternal and that the material elements are His eternal energy. God and His energy are like the sun and the sunshine, which exist simultaneously, although one is the origin of the other. Both God and the material energy are eternal, and yet God is the source of the material energy.
Maha-Visnu expands His personality and enters each universe as Garbhodakasayi Visnu. Garbhodakasayi Visnu then generates Brahma, the first living entity in the universe.
The Vedic literature states that Lord Brahma lives for one breath of Maha-Visnu. When Maha-Visnu exhales, the material elements and universes emanate from Him, and when He inhales, the universes are destroyed and merge back into His body. Thus the universes and their respective Brahmas are created and destroyed with every breath of Maha-Visnu. The entire cycle—one breath of Maha-Visnu, or one lifetime of Brahma—takes 310 trillion solar years. According to Srimad-Bhagavatam, Brahma’s life is half over at present, which means that this universe has existed, along with all the species, for 155 trillion years.
How to understand?
Our endeavour should bring us to this point: whatever lord wants us to do, we should do undeviating. Every living entity is meant for transcendental sense gratification of supreme Lord [SB 3.5.51]. When the living entity get purified of the desire of lording it over material nature and only hanker for the service of the Lord can they enter the spiritual realm.
Taking shelter of Lotus feet of the lord one can root out ignorance by receiving knowledge by surrender [SB 3.5.40]. Vedic knowledge and Mother Ganga are the two ladders to attain the Lotus feet of the Lord [SB 3.5.41]. Best process to Lord’s lotus feet is to hear the glories of the Lord with full faith, devotion and eagerness.