Comments Posted By gargamuni
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Isha Devi Dasi was undoubtedly one of the purest, loving, motherly and Krishna conscious souls I have ever met. On the surface, she could be seen as an eccentric old woman — even one who suffered from heavy dementia in her last years. But ever since I first met her back around 1982 at her home in Hyannis, Ma., and up until her last days at the nursing home past her 90th birthday, she was always only thinking and talking of Krishna and taking great pleasure in engaging others in it.
When my brother Kesi Allard and I were teenagers in Boston in the early ’80s, she was always so excited to see us engage to devotional service from such a young age. Many times I worked with her, along with many other devotees in the kitchen in the Boston Temple — both for Sunday feasts and big festival days over the years. She would drive up from her home regularly to do service and she was always enthusiastic and happy to be with the devotees.
Sometimes she would take me aside and give me a tip, not so much about practical service but how to remember Krishna always no matter what I was doing. “Don’t forget Krishna while you are doing your service,” she would say, her eyes widening. “Remember, He’s the reason we are all here at the temple — to please Him.”
She cared about all the devotees — younger and more senior — and tried to help them to serve Krishna any way she could.
Once, Kesihanta and I were trying to pull two 5-gallon buckets apart that were seemingly glued together. After trying several times, we finally put the buckets down and gave up.
At that moment Mother Isha looked at us very seriously and said “Try again, and just chant Hare Krishna sincerely — it works every time.”
Kesihanta and I kind of burst out both with a little chuckle, but she pointed her finger and said very lovingly.
“I’m serious — if you do it with sincerity it will work — you’ll see.”
At that point we tried again and the buckets immediately came apart.
“See, I told you,” she said. “It works every time!”
(See the Mother Isa Appreciation FB Page for the rest of my post.)
Comment Posted By gargamuni On 09.04.2013 @ 23:19
Beautiful story by one of my favorite devotees of all time about one of my favorite devotees of all time.
Comment Posted By gargamuni On 06.09.2012 @ 13:50
Well said, Puskaraksa Prabhu, and you’re welcome. Krishna knows the love a devotee has for Him in his or her heart. Padmanabha was filled with bhakti.
He was a great inspiration for me and my friends when we first started visited the temple. I live in the Alachua, Florida area and there are many devotees here from New England who fondly remember him. Many of them are senior to me and I wanted to interview them and others who knew him, who are now scattered around the world, in order to get a glimpse of when Padmanabha first started coming around to associate with the devotees. It was moving too slowly, so I just put out my personal remembrances in order to have it posted in a timely fashion.
Although my description doesn’t do him justice, I thought it might give some small glimpse of his glorious activities
Comment Posted By gargamuni On 14.03.2010 @ 01:06
In 1982 my brother Kesisudana and I were new devotees, still living at home. Two of our friends had been deprogrammed and some of the ammunition the deprogrammers had used was to mock the idea that man never went to the moon. Agrani Swami drove us to New Vrndavana from our home in Connecticut yhat summer. On the way, we stopped at the Binghamton, NY center, where Sadaputa Prabhu lived at the time.
We were delighted to hear Agrani Swami ask questions about the moon landing to Sadaputa Prabhu for our benefit. With great care, Sadaputa explained each detail in a very understandable and interesting manner. He was a true gentleman who kindly took the time out to dissipate possible doubts in young devotees.
Over the years in Alachua, I was fortunate enough to have a few discussions with him. Although, I was obviously ignorant about whatever I asked him and he was a great scholar, he never acted as if I was beneath him in any way. His air was always that of genuine humility. You could see the excitement in his eyes whenever he shared knowledge with others.
Sadaputa was often socially shy and awkward. But when it came time for him to speak, whether in front of a large audience or one on one, he spoke with great confidence and authority. Whenever he took up the microphone, I always had the overwhelming impression that no one could possibly defeat him in a debate.
I was always proud that Sadaputa Prabhu was a part of the same movement that I was. Like so many other devotees, I will miss him very much. We have to accept that Krishna sees the overall picture much better than we do, and wanted him to go somewhere else for the benefit of the conditioned souls.
Comment Posted By gargamuni On 22.09.2008 @ 01:36
Those are some inspiring stories Prabhu. Thanks for giving us a glimpse of your wonderful service.
Speaking of Higher Taste, I remember one special incident in the early eighties when I was out distributing books with a devotee named Jiva Goswami. Jiva approached a man in a McDonalds’ parking lot in southeastern Massachusetts. He handed him a Higher Taste through the car window and started talking about the benefits of a vegetarian diet. Immediately the man threw his hamburger into the woods and said “I just took my first bite of meat after years of being a vegetarian and then you show up with this book. This has got to be some kind of sign.”
Comment Posted By gargamuni On 29.12.2007 @ 18:08
I like the suggestion by Suresh Prabhu (comment #3). PETA can be over the top but they are often effective.
Comment Posted By gargamuni On 18.12.2007 @ 03:19
Your description of what is happening on stage appears too vague to comment on. Is it that the girls are being overtly sexual, or is it that they happen to be in girl’s bodies that men would be naturally attracted?
Is it someone’s strategy to use sex to sell Krishna consciousness or is it just classical Indian dance merged with western influences that you are asking about?
Comment Posted By gargamuni On 10.12.2007 @ 18:02
Good news that you are both gradually healing. The pain and austerity you went through seems unimaginable to me. The description is quite detailed. I pray that you both continue toward full recovery.
Comment Posted By gargamuni On 07.12.2007 @ 02:59
I don’t believe anyone is questioning the validity of proper use of the death penalty here. That’s not the point. Prabhupada said that people today cannot touch the Manu Samhita, known as the law-book of mankind. Why is that? Is it only because of the inability to follow the laws, or could it also have something to do with the inability of the state to properly administer them? There are many heavy punishments prescribed in that book. In a purport (Bg. 2.22)Prabhupada lists the six kind of offenses in which one should be killed immediately, and he says specifically there is no sin accrued to those who carry out the killing. Does that mean as practicing Vaishnavas today we should kill a person who steals from us or has an affair with our wife? I know a devotee who actually killed another devotee who was having an affair with his wife. I asked him if Prabhupada found out about it. “Yes,” he said. “How did he respond?” I asked “He said that I committed a great blunder,” the devotee said. Well, if you go by what is said in that purport (which was written without qualification for time, place and circumstance) you may conclude that the devotee was following his spiritual master. But the fact is, he wasn’t. Prabhupada said he committed a great blunder. So my point here is just because Prabhupada says something in his books, i.e. pro capital punishment, doesn’t mean we as his followers should interpret it as a hard and fast instruction for all time, place and circumstance. We have to understand the context of its application. As I said before, this issue and how to apply it is not as black and white as it seems.
In fact, in that very same purport Prabhupada says, “Similarly, violence also has its utility, and how to apply violence rests with the person in knowledge.”
Does this sound like an endorsement for all time, place and circumstance for capital punishment? Obviously, Prabhupada says here that a person in knowledge (in other words an educated, incorruptible person), can reason when to apply capital punishment. So the question arises, to who does this apply? Does this include present day judges? What would Prabhupada say if he knew of their corruptibility and all the false convictions that have been handed down? Are these people really in knowledge and responsible enough to deal with the application of violence? Perhaps one day, maybe in a country like Kazakhstan, where some say devotees are currently being persecuted, devotees could be put to death for crimes they did not commit. Would you say yes for capital punishment then because Prabhupada didn’t mention that situation? Where do you draw the line? You have to make a judgement sometime Prabhus.
That brings up another point, in reference to Guru Krishna’s question, “Has any authorized representative of the Supreme Lord authorized anyone on this planet to eradicate the death penalty?” I would say, are not the opinions of the Vaishnavas valid here also? Aren’t the Vaisnavas authorized representatives of the Lord? I’m not saying that any contemporary Vaisnava is on Srila Prabhupada’s level by any means, but doesn’t their opinion matter on how to apply principles of Krishna consciousness in the times in which they live? Or are we a bunch of mindless babies who repeat what our father or grand father says out of context, or without thoroughly considering the situation at hand? Is every issue so cut and dry that you can pull out a Prabhupada quote and claim to know what he would say today about a specific situation? Personally, I think not.
Comment Posted By gargamuni On 12.12.2007 @ 18:04
The opposite may be true in terms of the technology; but how they use the technology may be a different story. It’s not obvious to me that Prabhupada said the death penalty should be applied to the government as it was when Prabhupada made his statements. It may have been said contingent on an assumption of guilt on the part of the convicted. As far as I know, Prabhupada was making the point that the death penalty is beneficial for the criminal because it absolves his sins.
If it was pointed out to Srila Prabhupada that people are often wrongly convicted he may have qualified his statements.
To me, this is not a question of “following the acarya” or not here. It is a question of understanding what he said in the proper context, and trying to see how to apply what he said then to the present day.
Aside from that, just because the forensic science has increased doesn’t mean that people are still not wrongly convicted and sentenced. One may argue that juries are perhaps more sentimental and biased these days than ever before. To me this is not one of those cut and dry issues that we can package up neatly by saying, “I’m following the Acarya on this one and you’re not.”
Comment Posted By gargamuni On 10.12.2007 @ 20:08