{"id":116411,"date":"2025-10-30T07:14:48","date_gmt":"2025-10-30T06:14:48","guid":{"rendered":"https:\/\/www.dandavats.com\/?p=116411"},"modified":"2025-10-30T07:14:48","modified_gmt":"2025-10-30T06:14:48","slug":"srimad-bhagavatam-text-3-21-32-h-g-kavichandra-swami-iskcon-mayapur","status":"publish","type":"post","link":"https:\/\/www.dandavats.com\/?p=116411","title":{"rendered":"Srimad Bhagavatam Text &#8211; 3.21.32 &#8211; H.G. Kavichandra Swami &#8211; Iskcon Mayapur\u00a0"},"content":{"rendered":"<p>There are different manifestations of the Lord. He is one, but He has become many. He divides Himself into two different expansions, one called kal\u0101 and the other vibhinn\u0101\u1e41\u015ba. Ordinary living entities are called vibhinn\u0101\u1e41\u015ba expansions, and the unlimited expansions of vi\u1e63\u1e47u-tattva, such as V\u0101mana, Govinda, N\u0101r\u0101ya\u1e47a, Pradyumna, V\u0101sudeva and Ananta, are called sv\u0101\u1e41\u015ba-kal\u0101. Sv\u0101\u1e41\u015ba refers to a direct expansion, and kal\u0101 denotes an expansion from the expansion of the original Lord. Baladeva is an expansion of K\u1e5b\u1e63\u1e47a, and from Baladeva the next expansion is Sa\u1e45kar\u1e63a\u1e47a; thus Sa\u1e45kar\u1e63a\u1e47a is kal\u0101, but Baladeva is sv\u0101\u1e41\u015ba. There is no difference, however, among Them. This is very nicely explained in the Brahma-sa\u1e41hit\u0101 (5.46): d\u012bp\u0101rcir eva hi da\u015b\u0101ntaram abhyupetya. With one candle one may light a second candle, with the second a third and then a fourth, and in this way one can light up thousands of candles, and no candle is inferior to another in distributing light. Every candle has the full candlepower, but there is still the distinction that one candle is the first, another the second, another the third and another the fourth. Similarly, there is no difference between the immediate expansion of the Lord and His secondary expansion. The Lord\u2019s names are considered in exactly the same way. Since the Lord is absolute, His name, His form, His pastimes, His paraphernalia and His qualities all have the same potency. In the absolute world, the name K\u1e5b\u1e63\u1e47a is the transcendental sound representation of the Lord. There is no difference in potency between His qualities, name, form, etc. If we chant the name of the Lord, Hare K\u1e5b\u1e63\u1e47a, that has as much potency as the Lord Himself. There is no difference in potency between the form of the Lord whom we worship and the form of the Lord in the temple. One should not think that one is worshiping a doll or statue of the Lord, even if others consider it to be a statue. Because there is no difference in potency, one gets the same result by worshiping the statue of the Lord or the Lord Himself. This is the science of K\u1e5b\u1e63\u1e47a consciousness.<\/p>\n<p><iframe loading=\"lazy\" title=\"Srimad Bhagavatam Text - 3.21.32 Speaker -  H.G. Kavichandra Swami\" width=\"960\" height=\"720\" src=\"https:\/\/www.youtube.com\/embed\/-AUvFtP8_u4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><a href=\"https:\/\/www.youtube.com\/watch?v=-AUvFtP8_u4\"><img decoding=\"async\" class=\"alignnone size-full\" src=\"https:\/\/www.dandavats.com\/wp-content\/uploads\/maxresdefault-38.jpg\" alt=\"\" \/><\/a><\/p>\n<p> <em><a href=\"https:\/\/www.youtube.com\/watch?v=-AUvFtP8_u4\">Srimad Bhagavatam Text &#8211; 3.21.32 Speaker &#8211; H.G. Kavichandra Swami<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p><img decoding=\"async\" class=\"alignnone size-full\" src=\"https:\/\/www.dandavats.com\/wp-content\/uploads\/maxresdefault-38.jpg\" alt=\"\" \/>There are different manifestations of the Lord. He is one, but He has become many. He divides Himself into two different expansions, one called kal\u0101 and the other vibhinn\u0101\u1e41\u015ba. Ordinary living entities are called vibhinn\u0101\u1e41\u015ba expansions, and the unlimited expansions of vi\u1e63\u1e47u-tattva, such as V\u0101mana, Govinda, N\u0101r\u0101ya\u1e47a, Pradyumna, V\u0101sudeva and Ananta, are called sv\u0101\u1e41\u015ba-kal\u0101. Sv\u0101\u1e41\u015ba<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[94],"tags":[],"class_list":["post-116411","post","type-post","status-publish","format-standard","hentry","category-testing"],"_links":{"self":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/116411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=116411"}],"version-history":[{"count":1,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/116411\/revisions"}],"predecessor-version":[{"id":116413,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/116411\/revisions\/116413"}],"wp:attachment":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=116411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=116411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=116411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}