http:\/\/dandavats.com\/wp-content\/uploads5\/Response.docx<\/a>)<\/p>\nAs part of a strategic planning effort by ISKCON\u2019s Governing Body Commission to undertake certain foundational projects to secure the long-term future of ISKCON, I devoted considerable time and effort to researching and writing a scholarly essay on the significance of Srila Prabhupada\u2019s position as ISKCON\u2019s Founder-Acarya. <\/p>\n
Successive drafts of this work were critiqued by fellow members of the Srila Prabhupada\u2019s Position Committee and others, then reworked and revised accordingly. Next, a near-final draft was distributed to all GBC members, sannyasis, and initiating gurus for review, and then discussed in a lively leadership sanga of the same convened in February 2013 in Mayapur. Again, the work was revised in light of their feedback. Then, after a final review by GBC members, the work was accepted and approved by unanimous vote as a \u201cGBC Foundational Document.\u201d Thus Srila Prabhupada: The Founder-Acarya of ISKCON came to be published in February 2014 by the ISKCON GBC Press.<\/p>\n
In February 2015 an accusation against Srila Prabhupada: The Founder-Acarya of ISKCON began to be propagated on Facebook and other social media frequented by devotees in and around ISKCON. <\/p>\n
The item thus circulated\u2014which gives the appearance of having been extracted from a larger text\u2014reads as follows:<\/p>\n
Ravindra\u2019s Founder Acharya Doctrine is also a way of over emphasizing Prabhupada so as to under emphasize present and future ISKCON gurus.<\/p>\n
It is in fact a form of soft Rtvikism.<\/p>\n
Basically they say Prabhupada is the one taking people back to Godhead by his teachings\/siksha (a la Jesus, he is the Uddharaka guru, literally the one who uplifts)<\/p>\n
Whereas the other ISKCON gurus present and future will only be Upakaraka (a fancy word for assistant or rtvik) gurus who simply link you to Prabhupada for him to save you.<\/p>\n
That is nothing but Rtvikism plain and simple and there is where the whole thing is headed and always was.<\/p>\n
No name is attached to this allegation, so I know neither the author\u2019s identity nor his or her current or former standing vis-m-vis ISKCON. In any case, it is evident from the text that the writer has an axe to grind regarding this organization: The word \u201calso\u201d in the first sentence above indicates that this particular complaint is only one among several instances offered in evidence of ISKCON\u2019s allegedly \u201cover emphasizing Prabhupada so as to under emphasize present and future ISKCON gurus.\u201d<\/p>\n
The writer bestows a name upon this purported deviation: \u201csoft Rtvikism.\u201d However, at the conclusion of the excerpt, even the \u201csoft\u201d is withdrawn, and the alleged offense is declared to be \u201cRtvikism plain and simple.\u201d Finally, the sweep of the assault finds a broader target: \u201cand there is where the whole thing is headed and always was.\u201d<\/p>\n
In the third and fourth sentences, our polemicist helpfully provides a precise definition of what is meant by \u201csoft Rtvikism,\u201d complete with the exact Sanskrit theological terms.<\/p>\n
\u201cBasically, they say . . .\u201d the writer begins\u2014evidently including me among the \u201cthey\u201d\u2014that Srila Prabhupada is the uddharaka-guru\u2014the actual savior\u2014while those who come after him as diksa-gurus serve \u201conly\u201d as upakaraka-gurus, as mere helpers or assistants to the savior.<\/p>\n
The writer attributes this teaching to Srila Prabhupada: The Founder-Acarya of ISKCON. However, if you consult that document, you will nowhere find those two terms put forward, either in Sanskrit or even stealthily cloaked in a camouflage of English. It is, therefore, likely that the writer has not taken the trouble to read the work (or has read it with a calculated carelessness).<\/p>\n
However, I do happen to know something about those very words and ideas. While this so-called \u201csoft Rtvikism\u201d does not appear in the \u201cFoundational Document\u201d published by the GBC, there is, nevertheless, a particular BBT-published work in which this very doctrine\u2014complete with Sanskrit terminology\u2014has been expounded in reference to Srila Prabhupada. <\/p>\n
This exposition will be found in the introduction to the 1996 edition of the Sri Vyasa-puja book published annually in honor of Srila Prabhupada. (The Vyasa-puja observation of 1996 was, of course, special, commemorating the centennial of Srila Prabhupada\u2019s appearance.) H. H. Lokanatha Swami is credited as the author of the book\u2019s introduction, in which he, in turn, credits a devotee named Atmatattva dasa with the research that produced the doctrine of founder-acarya propounded in that same introduction. <\/p>\n
Here is the relevant excerpt:<\/p>\n
Five Symptoms of the Founder-Acarya
\nSrila Prabhupada founded ISKCON. He did the groundwork. He is the founder-acarya, and we must understand his position as such. Some or maybe all of the problems that arose in our movement after Srila Prabhupada left have their origin in our not properly understanding this position of founder-acarya. A scripture from the Sri sampradaya called Prapannamrta Tapana explains that a founder-acarya is known by five symptoms.
\n\u00b7 First, he is udharika, which means that he is the savior of everyone. The Prapannamrta Tapana goes on to explain that those who come after the founder-acarya in the disciplic succession, who act as spiritual masters, are upakarika, his helpers. They are never to be equated, even after hundreds of generations, with the founder-acarya.
\n\u00b7 Second, he is dinabhaya. Dina means \u201cvery fallen,\u201d and abhaya means \u201cto remove fear\u201d or \u201cfearless.\u201d The founder-acarya removes the fear of all the fallen souls by his teachings, whose nature is that anyone anywhere who takes shelter of them will become fearless.
\n\u00b7 Third, he gives purports to the scriptures carrying the Vaisnava siddhanta, such as Bhagavad-gita and Srimad-Bhagavatam, and makes them available to the world in maha-grantha, or great books.
\n\u00b7 Fourth, he also gives purports to the songs of the Vaisnava acaryas.
\n\u00b7 Fifth, his name becomes identified with the philosophy of Lord Visnu Himself.
\nSrila Prabhupada\u2019s position as the founder-acarya of ISKCON exactly corresponds to this ancient definition of founder-acarya. Establishing a relationship with a spiritual master in the line of Srila Prabhupada first of all means establishing a relationship with him as the founder-acarya.<\/p>\n
Reading this for the first time in 1996, I had immediate misgivings concerning the first \u201csymptom,\u201d where the founder-acarya (here denoting Sri Ramanujacarya) is the \u201csavior\u201d while all subsequent gurus are \u201chelpers.\u201d <\/p>\n
This doctrine, advanced on the authority of Prapannamrta Tapana, was supposed to enlighten ISKCON about Srila Prabhupada, it\u2019s own Founder-Acarya. I wondered, however, why, within the vast trove of works produced by the four Vaisnava sampradayas, this particular teaching, in this particular work, should be singled out as authoritative in this matter for us. Among the authorized sampradayas there might be a variety of diverse teachings bearing on this topic. Why should the Prapannamrta Tapana in particular be chosen as definitive for Lord Caitanya\u2019s movement? In addition, the Sri-sampradaya itself has in time split into a number of branches that differ among themselves in doctrines of salvation. Did they all agree on this specific matter? If not, which among these, if any, should be authoritative for us?<\/p>\n
It seemed that the winnowing of the writings of the four sampradayas had been undertaken by previous acaryas like Rupa Gosvami and Jiva Gosvami; in recent times Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Sarasvati Thakura had continued such work. And in fact there is much still to be done. Who, I wondered, was this one person, Atmatattva dasa, that he should decide for us in this matter?<\/p>\n
These were some of my initial misgivings. <\/p>\n
Somewhat later, I discovered a bit more about Prapannamrta Tapana. According to that work, Sri Ramanujacarya himself is an avatara of Adi-sesa. This surprised me: I had not heard from any of our own authorities that Sri Ramanujacarya was visnu-tattva. Yet if one accepts Prapannamrta Tapana as authoritative on the matter of founder-acarya, one must also accept it so concerning Sri Ramanuja himself. (If I accept the former yet reject the later, then I have made myself the authority.) <\/p>\n
And thus one wonders whether, for the adherents of Prapannamrta Tapana, Sri Ramanuja\u2019s own positions as uddharaka and founder-acarya are entwined somehow with his status as visnu-tattva. How, then, could one apply this to Srila Prabhupada, who, as is well known, once banished disciples from ISKCON temples for preaching that he was visnu-tattva.<\/p>\n
Because of such misgivings, I did not rely on this 1996 introduction for any direction or instruction in the matter of researching my assigned work on Srila Prabhupada\u2019s position. At some point, I did consider inserting my apprehensions about the \u201996 introduction somewhere within that work\u2014a footnote or appendix\u2014but already there were too many footnotes. Besides, I thought that few if any would even recollect a twenty-year-old Sri Vyasa-puja introduction. Certainly none of the host of ISKCON leaders who reviewed drafts of the work ever brought it up.<\/p>\n
But\u2014wouldn\u2019t you know\u2014not only did somebody, somewhere, remember it\u2014and there may have once been a clique preaching it\u2014but then went on to misattribute it to Srila Prabhupada: The Founder-Acarya of ISKCON.<\/p>\n
Srila Prabhupada: The Founder-Acarya of ISKCON does not depend upon Prapannamrta Tapana. It reaches its central conclusions by relying on Srila Prabhupada\u2019s own writings and lectures; on authorized ISKCON literature like Back to Godhead and Srila Prabhupada-lilamrta; on writings authorized and approved by Srila Bhaktisiddhanta Sarasvati Thakura, specifically, Sree Krishna Chaitanya, Vol. 1 (1933), and The Harmonist (1927-1936); in addition, it relies upon Srila Bhaktivinoda Thakura\u2019s Sri Navadvipa-dhama-mahatmya (1890). All information derived from these and other sources is conscientiously referenced.<\/p>\n
The unique place that Srila Prabhupada as Founder-Acarya occupies in ISKCON is summed up in these words (22): <\/p>\n
In ISKCON, Prabhupada himself remains present, generation after generation, as the single prominent siksa guru immanent in the life of each and every ISKCON devotee\u2014a perpetual, indwelling active guiding and directing presence. He is thus the soul of ISKCON. As such, Srila Prabhupada himself continues to act effectively in this world so long as ISKCON continues as the coherent expression and unified instrument of his will. In this way Srila Prabhupada remains the soul of ISKCON, and ISKCON his body.<\/p>\n
That Srila Prabhupada has and will continue to have a distinctive, efficacious relationship with every devotee in ISKCON is due to his unique position as Founder-Acarya. He is the animating soul of ISKCON, ISKCON is his body\u2014the embodied, outward, organized expression of his will. Any individual devotee in ISKCON, acting in harmony with all the rest, becomes an integrated part of that body and is animated by Srila Prabhupada just as the whole body is. (Note that there is a condition stated in the excerpt above for this healthy state to be realized.) <\/p>\n
So although Srila Prabhupada is no longer on this planet in bodily form, he is not absent. So long as we members of ISKCON make every effort to cooperate with one another, on the principle of unity-in-diversity, then we will be directed, individually and as a whole, by Srila Prabhupada himself. <\/p>\n
I for one am quite convinced\u2014by personal experience\u2014that from his eternal position in the transcendent Navadvipa of gaura-lila, Srila Prabhupada exercises a providential care over ISKCON, intervening as necessary. (We would not have lasted this far without it.)<\/p>\n
Srila Prabhupada continues to aid all in ISKCON who come after him; that is his visible legacy, the inheritance bequeathed upon generation after generation of beneficiaries. Although a devotee properly receives initiation by the mercy of his or her diksa-guru, ISKCON\u2019s Founder-Acarya has provided both that guru and that disciple with immense facilities to enable robust spiritual advancement: his volumes of books in over fifty languages, to begin with; temples with properly installed Deities, served daily with devotion; a calendar chock-full with regular and occasional classes, lectures, seminars, kirtans, and festivals to provide knowledge, wisdom, inspiration, and encouragement; abundant opportunities for all varieties of services of all kinds of talents and aptitudes; facilitates to visit transcendent places of Vaisnava pilgrimage; and hundreds of \u201cembassies of the spiritual world\u201d positioned around the globe providing gateways opening on the passageways leading back to Godhead. All this and more has been provided for us by our ISKCON Founder-Acarya, and any present or future diksa-guru has all this simply given for the deliverance of disciples. Such is Srila Prabhupada\u2019s great legacy to all. Our only task is to open our arms to receive it.<\/p>\n
In short, such continuing mercy, made available generation after generation, seems to me to be the meaning of \u201cFounder-Acarya.\u201d<\/p>\n
At the same time, were I to apply the vocabulary of Prapannamrta Tapana to our own situation, then I would have to say that for us the term udharika, or savior, applies properly to Lord Caitanya (or the Panca-tattva), and the term upakarika\u2014helper or servitor\u2014to all who come after Him and receive potent mercy from Him. <\/p>\n
Srila Prabhupada has been specifically empowered to save and deliver us precisely because he became so consummately the servant of the servant of Lord Caitanya. Indeed, Prabhupada\u2019s own self-declared position is that of upakarika, and that is the way he taught us to honor him: namas te sarasvate deve. As Prabhupada once said, with tear-flooded eyes and choking voice: \u201cMy spiritual master was no ordinary spiritual master. He saved me\u201d (Giriraja Swami, 1995 Vyasa-puja Homage). Discipleship is Srila Prabhupada\u2019s greatest, most sublime lesson for us, taught by his own astounding example. We learn from him how, by just becoming the mere upakarika\u2014and indeed, the upakarika of the upakarika\u2014a devotee of such humility can be empowered by Gaura-Nitai to act as asraya-vigraha or \u201cSupreme Personality of Servitor Godhead\u201d (CC. Adi 1.46 purport), as saksad hari-tva: directly endowed with the qualities of Hari.<\/p>\n
Thus there is not the least temptation to consider the Founder-Acarya of ISKCON as uddharaka.<\/p>\n
\nYet another mistaken claim in circulation concerning Srila Prabhupada: The Founder-Acarya of ISKCON is that it teaches, or implies, that Srila Prabhupada founded a new, fifth Vaisnava sampradaya. This notion is explicitly addressed and rejected in the pages of the book itself (88-90). <\/p>\n
According to the Sri Navadvipa-dhama-mahatmya of Srila Bhaktivinoda Thakura, the four Vaisnava sampradayas were promulgated in this yuga to prepare for the eventual appearance of Lord Caitanya. His teaching of acintya-bhedabheda-tattva synthesizes and completes their theistic understandings of Vyasadeva\u2019s Vedanta-sutra. Between the time of Mahaprabhu and the present age, that tradition was preserved and enriched by a line of teachers; it did not, however, began to unfold it full potential until the modern Industrial Age. Then Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Sarasvati Thakura prepared the tradition for global expansion, which attained fruition through their servant A.C. Bhaktivedanta Swami, whose ISKCON covered the world. <\/p>\n
As Lord Caitanya is Krsna Himself, He effectively originated in this Kali-yuga His own distinctive sampradaya\u2014later titled the Gaudiya-Vaisnava-sampradaya\u2014just as prehistorically, that same Supreme Lord had inaugurated sampradayas with Brahma, Sri, Rudra and the Four Kumaras. However, because Caitanya as bhakta-rupa fully immersed Himself in relishing the feelings and activities of a devotee, he received diksa initiation from Isvara Puri, thus particularly honoring the Brahma-Madhva-sampradaya. We abide by his act and take our place in that tradition, while at the same time we cherish most of all the special energy, mercy, and wisdom transmitted by the yuga-avatara. <\/p>\n
We also revere the other three Vaisnava sampradayas, all of whom prepared the way for Lord Caitanya. In this connection, I wish to make a final point. Even though I refrained from using the Sri-sampradaya teaching found in Prapannamrta Tapana for the Founder-Acarya book, yet to characterize that teaching as \u201csoft Rtvikism,\u201d as our unidentified critic does, I consider careless and possibly offensive. The doctrine of Ritvikism is a quite recent innovation, an unwanted plant (upasakha) sprung up locally in ISKCON\u2019s soil. Ritvikism asserts that the Founder-Acarya himself is properly ISKCON\u2019s only authorized diksa-guru. Ritvikism holds that those who after Srila Prabhupada undertake the prescribed activities of initiation are not themselves diksa-gurus but merely ecclesiastical functionaries, or rtviks, carrying out the ritual formalities on behalf of the Founder-Acarya, the actual initiator. Thus, after Srila Prabhupada there is no guru-parampara. So far as I know, such an unorthodox idea has not appeared anywhere within the Vaisnava sampradayas nor, for that matter, among any others that are astikya, faithful to the Vedic tradition.<\/p>\n
It is of interest to note that while one critic criticizes Srila Prabhupada: The Founder-Acarya of ISKCON for being crypto-rtvik, another disparages it for being not rtvik.
\nThis is found in a booklet issued in April 2014 by the rtvik group ISKCON Revival Movement (IRM) and written by Krishnakant [Desai]. This work bears the exact same title as the GBC-published book and displays a cover formatted just like that book. Where the ISKCON cover bears the words \u201cA GBC Foundational Document,\u201d the IRM work proclaims: \u201cPresenting the Conclusions of the GBC Foundational Document.\u201d Within, however, one discovers a quite different conclusion: that the GBC Foundational Document is missing a vitally important element, now supplied by this IRM work: \u201cAcarya of ISKCON means Diksa Guru of ISKCON.\u201d It is best to go to the authentic GBC Foundational Document to find out what it is.<\/p>\n
That book, the real Srila Prabhupada: The Founder-Acarya of ISKCON, can be downloaded free of change at http:\/\/www.founderacharya.com\/.<\/p>\n","protected":false},"excerpt":{"rendered":"
![\"Hare](\"https:\/\/lh6.googleusercontent.com\/-1BHOELmzFBM\/VRGKt2p1jLI\/AAAAAAAANFM\/K8F0VBWGQrA\/s0\/2015-03-24_17-03-02.jpg\")
By Ravindra Svarupa dasa<\/strong><\/p>\nSrila Prabhupada: The Founder-Acarya of ISKCON\u2014A \u201cSoft-Ritvik\u201d Work? ISKCON Now A \u201cFifth Sampradaya\u201d? A Reply to These And Other Criticisms. As part of a strategic planning effort by ISKCON\u2019s Governing Body Commission to undertake certain foundational projects to secure the long-term future of ISKCON, I devoted considerable time and effort to researching and writing a scholarly essay on the significance of Srila Prabhupada\u2019s position as ISKCON\u2019s Founder-Acarya. In February 2015 an accusation against Srila Prabhupada: The Founder-Acarya of ISKCON began to be propagated on Facebook and other social media frequented by devotees in and around ISKCON.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-16356","post","type-post","status-publish","format-standard","hentry","category-articles"],"_links":{"self":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/16356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16356"}],"version-history":[{"count":9,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/16356\/revisions"}],"predecessor-version":[{"id":16374,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/16356\/revisions\/16374"}],"wp:attachment":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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<\/p>\n