{"id":32504,"date":"2025-09-27T08:30:41","date_gmt":"2025-09-27T06:30:41","guid":{"rendered":"http:\/\/www.dandavats.com\/?p=32504"},"modified":"2025-09-27T08:34:31","modified_gmt":"2025-09-27T06:34:31","slug":"back-to-godhead-1966-gargamuni-dasa-remembers","status":"publish","type":"post","link":"https:\/\/www.dandavats.com\/?p=32504","title":{"rendered":"Back to Godhead 1966: Gargamuni Dasa Remembers"},"content":{"rendered":"<p><img decoding=\"async\" src=\"https:\/\/lh3.googleusercontent.com\/-XeaN3qQXfJ4\/WAhYqSHy4xI\/AAAAAAAAf3U\/9i2u3v8lRx8\/s0\/2016-10-20_07-39-50.jpg\" alt=\"\" \/><br \/>\n<img decoding=\"async\" src=\"https:\/\/lh3.googleusercontent.com\/--Z7hEvhy3wU\/WAhY6m2AlEI\/AAAAAAAAf3Y\/X_-IWsm4-nI\/s0\/2016-10-20_07-40-56.jpg\" alt=\"\" \/><br \/>\n<img decoding=\"async\" src=\"https:\/\/lh3.googleusercontent.com\/-BAyNbd4WRhw\/WAhZPdOuCHI\/AAAAAAAAf3g\/jNLeR5aroco\/s0\/2016-10-20_07-42-15.jpg\" alt=\"\" \/><\/p>\n<p><b>April 6, 2003<\/b><\/p>\n<p>\n<\/p>\n<p>\n<\/p>\n<p><b>Gargamuni:<\/b> The background was very interesting because Prabhupada for some reason, I don\u2019t know why, he made me treasurer. I guess he saw that I had business abilities. I used to keep my little office, which consisted of cashier\u2019s books and vouchers, and I used to keep my little office in his room where he lived and translated. So while he was working, he would want me to sit there and do my accounting work. And if I had any questions I should ask him because it was very important that as the institution grew, which in those days wasn\u2019t very much, he wanted everything to the penny accounted for. Even when he would go on the subway or on a bus, he would ask me for twenty-five cents and reluctantly I would have him sign a voucher. But he would say, \u201cVery good,\u201d because that was important, and he would sign \u201cACB.\u201d This is at 26 Second Avenue, 1966. Of course, I would do this work. But then I felt that Prabhupada was doing more for us than we were doing for him, especially myself, because me and Brahmananda moved right into the temple. Of course, Brahmananda had a job, but I was hanging around all day and I wanted to do stuff. And I didn\u2019t really want to do typing like Striyadisa and some of the nuts were doing because then that would put me in the category of nuts.<\/p>\n<p><!--\n\n<p>\n<\/p>\n\n\n\n\n\n<p><b>Jayadvaita Swami:<\/b> The nuts were doing the typing?<\/p>\n\n\n\n\n\n<p>\n<\/p>\n\n<!-- --><\/p>\n<p><b>Gargamuni:<\/b> They were doing the typing because Satsvarupa had a job, he couldn\u2019t type. Hayagriva would do some typing, but generally it was Striyadisa and anybody else who was around the temple to do the typing.<\/p>\n<p>\n<\/p>\n<p>These were people who were more lost but saw hope in Prabhupada, and Prabhupada was very kind upon them and didn\u2019t discriminate against them at all. And there were the crazies like Striyadisa, who was a mental case. But Prabhupada was so merciful with him also, gave him lots of chapatis and always telling him to get up and dance. He was always the first one to dance, and dance in that Lord Caitanya style in a circle. We used to dance in a circle in front of Prabhupada, and he used to watch us dancing. And so those first\u2026Prabhupada was merciful upon us all. <\/p>\n<p>\n<\/p>\n<p>Then later on, Prabhupada wanted to start the Back to Godhead. That was the next thing.<\/p>\n<p>\n<\/p>\n<p>I used to get this paper, where old things were for sale. It was only three or four pages long, and I remember on the back of it it said \u201cA.B. Dick Machines.\u201d I had looked at other places, but they were so small they were no good. But this looked like they were big machines, two of them. They wanted $150 each, that\u2019s it. Prabhupada ended up paying two for $150. So we all went out there. It was on Long Island someplace. We looked at them. Of course, they looked like they were from the forties. They were real old with the big huge drums, but it was perfect for what we needed to print a magazine. They were big enough.<\/p>\n<p>\n<\/p>\n<p>Prabhupada was already talking about printing the magazine, he wanted to re-establish it. He was saying, \u201cI had my magazine in India, and now I want to start it here.\u201d He wanted it every two weeks. We had it every two weeks in the beginning, fortnightly. And I think that\u2019s how it was in India, fortnightly. I remember that word because I\u2019d never heard of that word, fortnightly, a real British term. So he wanted it fortnightly.<\/p>\n<p>\n<\/p>\n<p>So we got the machines, and Prabhupada paid half [price]. We had to clean them up because they were full of oil and so bad. I had to get new pads for the drums, and we got the stencils. And Rayarama, he did the stencil typing on Hayagriva\u2019s big typewriter. That was the best typewriter, that big white one. I think it was white or tan. Neal used to use that also. That was the only nice typewriter. Brahmananda had given Prabhupada the typewriter he used to use while he was typing, but that was like a portable. That wasn\u2019t sufficient for doing the stencils. So I remember Rayarama would type the stencils, and then I would\u2026<\/p>\n<p>\n<\/p>\n<p>I had a helper, Rancor, also. He used to help in the beginning, but then he went with Prabhupada to be his servant to San Francisco in January of \u201967. <\/p>\n<p>\n<\/p>\n<p>The machines were set up in the back of the temple. That temple was very small, and to fit them \u2026 there was like an alcove as you walked in. I had them against the wall there where you put your shoes. So even when they weren\u2019t used, I used to put them up against the wall and people would leave their shoes right around there and throw their coats on top of them when they weren&#8217;t used. It became a place for the coats because we had no coat hangers in those days, and then I would pull them out so that we could use them.<\/p>\n<p>\n<\/p>\n<p>The hardest part was to print on both machines at one time, because then you could do two pages at a time. And I had to coordinate it because those things would always go\u2026 Sometimes they\u2019d be flipping out the pages on one or they get jammed on another because the machines were old, and your hands got all dirty and everything. So finally it was quite a trick to get them to work properly.<\/p>\n<p>\n<\/p>\n<p>The first Back to Godhead was printed on legal paper cut in half so we could print two. We\u2019d get two copies, but Prabhupada didn\u2019t like that. He wanted a full page Back to Godhead. So the first one, of course, was that half legal page. It was a legal size, but we could fit two if we cut it in half. It was our way of saving money, but Prabhupada didn\u2019t like it. He wanted the eight-and-a-half by eleven.<\/p>\n<p>\n<\/p>\n<p>So starting with issue two, it became eight-and-a-half by eleven. And Hayagriva, he did articles. Rayarama, he did most of the editing and setup. He was the main editor. He was writing comic book strips for big name companies, and he would make money. That\u2019s how he paid his rent. He had a way of writing. I used to go to his house and read these scripts. I said, \u201cWow!\u201d He would get into it and create stories in his brain, and he\u2019d get paid for that. So he was very unique in that way, and he was very good with words. He was also a very good speaker. I always enjoyed his lectures. Next to Prabhupada, he was my best speaker. Because he would explain it so simply and so nicely, and he had a very angelic look. He looked to me like Jesus. And there\u2019s some photos with his eyes up and dancing, and he looked very angelic. Of all the devotees there, I respected him the most.<\/p>\n<p>\n<\/p>\n<p>So all of them were to me literary giants. They knew editing. They all engaged in either writing for Back to Godhead or editing it, Hayagriva and Rayarama, and then later on Satsvarupa. Satsvarupa didn\u2019t have much time, but then he started to pull back on his job. And then I think he became\u2026his job was to interview people to get welfare, and his job became more simplified so he could give more time. Then he also started working at night.<\/p>\n<p>\n<\/p>\n<p>So Back to Godhead was going on. One thing that I remember is that sometimes in the afternoons when nobody was around I\u2019d be printing. I was the only one in the temple. Prabhupada would come down with his beads chanting, and he would sit on the bench and watch me printing. But if you remember, the benches were alongside the opposite wall, so my back then was towards Prabhupada. So I felt very embarrassed that I had to turn my back, and Prabhupada was watching me print the magazine. But Prabhupada, I remember I used to watch his leg, and he would keep beat to the machines and he\u2019d be chanting. So it\u2019s like he was chanting to the beat of the machines because I see his leg going like this. It was like he was following\u2026he was watching and hearing those machines and how I stacked them up page by page.<\/p>\n<p>\n<\/p>\n<p>In a Back to Godhead we\u2019d have twenty to thirty pages in those days, which means if we printed 500 copies, which was the normal run, we\u2019d print 500 copies, I\u2019d have to spread out twenty to thirty pages of 500 copies. When it was all printed, then I would have to collate them by hand and then stack them up and then put on the cover, which was a color offset. We\u2019d use every month or every two weeks, every month, a different color \u2013 yellow, green, blue, like that \u2013 to show that it was a different issue. Then we\u2019d have the cover offsetted, and then Rayarama would make a special stencil to print on top of that. And then we would print something special on the mimeograph\u2026on the stencil, what articles were inside and what the date was, the date of the magazine. So, therefore, we could keep using the\u2026 We only had four colors \u2013 yellow, green, and blue, and used them every other\u2026so we\u2019d have different color issues. I can remember the first one was blue, the second was yellow, and the third was green. Then we went back again to blue, yellow, and green.<\/p>\n<p>\n<\/p>\n<p>The third issue, that was the best issue. We printed a thousand. It was Allen Ginsberg, and he was also speaking at the East Fillmore. So I used to go in front.<\/p>\n<p>\n<\/p>\n<p>So first I would collate them, staple them, and then the very first copy I would do, I\u2019d run up to Prabhupada and say, \u201cHere\u2019s the first copy.\u201d And Prabhupada would smile and say, \u201cVery good.\u201d I\u2019d say, \u201cWell, tonight, Prabhupada, I\u2019m going to go out\u2026\u201d I was excited because I wanted to go out and sell them. There was nobody else to sell them anyway, so I used to also go out then and sell them.<\/p>\n<p>\n<\/p>\n<p>I would go to the East Fillmore and say, \u201cGet your program, get your program.\u201d People would line up for tickets, and they would take them for fifteen cents. We sold them for fifteen cents. Or I would go to the Washington Square Park. I would go wherever there was groups of people. So not only was I the first printer, I was the first Back to Godhead seller. And then the next morning Prabhupada would ask me, \u201cSo how many?\u201d I\u2019d say, \u201cI sold fifty\u201d or \u201ctwenty.\u201d He said, \u201cOh, very good.\u201d So then I started also wholesaling them for ten cents to the stores, the hippie shops, and they used to sell them for fifteen cents. They would make five cents. I\u2019d put them next to the Berkeley Barb or the EVO. I put them next to the EVO, and people would buy them. \u201cBack to Godhead\u201d was becoming a local term in the East Village.<\/p>\n<p>\n<\/p>\n<p>We did some really stupid things of trying to interview rock stars. That was Purusottam\u2019s idea, in 1968 or so. We went to the Beach Boys. After that I didn\u2019t want to go because these people weren\u2019t interested, and Purusottam would switch things around to make them look like they were Krishna conscious when they didn\u2019t really give a damn. So that didn\u2019t last. That idea was no good.<\/p>\n<p>\n<\/p>\n<p>But we were trying to present Back to Godhead as mainstream, taking current events of the day and putting Krishna conscious. Hayagriva would do like Krishna consciousness in American poetry and things like that, and Rayarama would try and write articles also. Prabhupada wanted us to write articles, not just him. I remember he would say, \u201cWrite your realizations.\u201d I was not a literary person.<\/p>\n<p>\n<\/p>\n<p>I was just a worker and a businessman and made money. So I left the writing up to my godbrothers who were better, the intellectuals, which we had a core of them. There was Satsvarupa, Hayagriva, and Rayarama. They were the core of intellectuals, I would say, of our movement who did the writing. Kirtanananda didn\u2019t do writing in the beginning.<\/p>\n<p>\n<\/p>\n<p>So then we started the first distribution. So printing, distribution.<\/p>\n<p>\n<\/p>\n<p>Then we started to do essays, <i>Krsna, the Reservoir of Pleasure<\/i>, which was a lecture that Prabhupada did and we transcribed it. It was Prabhupada\u2019s idea to make a book of that. And <i>Who Is Crazy<\/i>. That\u2019s when he met my mother. He gave a lecture, and then he wanted us to\u2026 We did three booklets actually \u2013 <i>Who Is Crazy<\/i>, <i>Krsna the Reservoir of Pleasure<\/i>, and <i>The Peace Formula<\/i>, which is the most popular. We used to sell tons of those. It was short, but it was great.<\/p>\n<p>\n<\/p>\n<p>And there was one called <i>Two Essays<\/i>. Maybe <i>Who Is Crazy<\/i> was one of those two essays. We combined them into one, <i>Krsna Reservoir<\/i> and <i>Who Is Crazy<\/i>.<\/p>\n<p>\n<\/p>\n<p>And then, I didn\u2019t stop there. I had an idea on Saturdays and Sundays of having a book table. Something gave me the idea to walk all the way up\u2026I took the bus up to 45th Street to the garment district. Was that 3rd Avenue? I think 3rd Avenue or maybe 8th Avenue, I don\u2019t know. But they wheel around these big huge things with cloth hanging, and they\u2019re on wheels. These big carts, they were six feet long. I had an idea of stealing one and making a table on top and putting up a back because it had these poles, and putting all of our propaganda and everything on the back, I would staple gun it. Having the table, putting a cloth, and putting all of Prabhupada\u2019s books, which was nothing \u2013 <i>Easy Journey to Other Planets<\/i>, <i>Bhagwatam<\/i>, and all the magazines and essays. We didn\u2019t have Gita then. And then incense and stuff, and going to Washington Square Park and bringing it there. And then I would bring it back and chain it up to the sign in front of the\u2026you know that sign that\u2019s still there, that No Parking sign because of the hydrant? I would chain it up to that. I painted it blue. Prabhupada called it Krishna\u2019s chariot, and he loved that book table. It lasted a month, and then somebody stole it.<\/p>\n<p>\n<\/p>\n<p>I think it was the Puerto Rican kids, who became a problem as we got bigger because we were competing with them in kirtan. Oh, they would have loud kirtans. On the other side of the gas station, they had their storefront and they would be singing their songs. And then we\u2019d have our songs, so it was like a competition. Anyway, that\u2019s the early days of book distribution.<\/p>\n<p>\n<\/p>\n<p>Like I said, we had a core of intellectuals, and that was, of course, Rayarama, who was doing the main editing because Hayagriva didn\u2019t\u2026he was a schoolteacher. He was an instructor, so he wasn\u2019t always there. He was doing some editing, but he was also writing. He did a lot of essays for Back to Godhead. And then Satsvarupa was limited also because of his job. So I felt that it was Rayarama who was doing all the editing\u2026<\/p>\n<p>\n<\/p>\n<p>Prabhupada would brag at his lectures that \u201cThese boys are not simply street boys.\u201d I didn\u2019t understand that too much until I saw this book about Bhaktisiddhanta. And I looked at some of the old photographs, and to me education was a very important thing in Bhaktisiddhanta\u2019s movement. Because most of the people that I saw in those photos looked like adivasis, like village people. Prabhupada\u2026there are some pictures of Prabhupada, he really stood out. And I can understand now when Prabhupada says that \u201cI was Calcutta man, and Guru Maharaja was very pleased with that because that meant education.\u201d Because Prabhupada went to the top schools where all the leaders went, and you could see that in the old photos. And now when I look back, Prabhupada would sometimes brag how we have professors and M.A.s and educated people, that this was very important because generally the educated people aren\u2019t interested in these things, that only the poor people and villagers and sentimentalists and adivasis join. And I saw that\u2026like I saw Bhaktisiddhanta\u2019s sankirtan party. They were all like\u2026only three people had shaved head, and they looked like adivasis. I said, \u201cWow, this is like village people. No wonder Bhaktisiddhanta was upset that none of the educated people were coming forward.\u201d So Prabhupada was groomed. You could see, he was being groomed to carry on this movement for the educated masses, and so Prabhupada was very indebted to Hayagriva. To me, he was one of the most favorite sons of Prabhupada in this movement because of Hayagriva\u2019s stature.<\/p>\n<p>\n<\/p>\n<p>\n<\/p>\n<p>So it was Karlapati and\u2026nobody knows much about him. I wish we could find out because he has an interesting history. But it seems Prabhupada attracted some very intelligent people in the beginning. Karlapati, Ph.D. Karlapati was a Ph.D. from Harvard, and Prabhupada stayed with him for a short time. He was a meat-eater, though. I think that\u2019s how Prabhupada got introduced to Hari dasa, and then he moved to the loft, that loft on the Bowery, through Karlapati.<\/p>\n<p>\n<\/p>\n<p>There was an inner circle of intellectuals and artists, like beatniks. Later on they became hippies. They transcended themselves into hippies. But before they were beatniks, and they were all educated people. And Prabhupada got\u2026he met these people. So even Kirtanananda, wasn\u2019t he a Wilson Scholar? There\u2019s only two a year, so even that. Very educated people. Prabhupada did not attract the sentimentalists. He attracted educated people.<\/p>\n<p>\n<\/p>\n<p>I must have been 19. That was \u201967. 18, 19. So we just got consumed in our work, in our preaching. Do Back to Godhead and maintain the temple and try to carry on. Rayarama did an excellent job of giving the classes, and they would rotate. But even Achyutananda would lecture. People had different\u2026 Brahmananda would lecture. But Rayarama would do the morning classes, which were the most important, and then we\u2019d rotate in the evening. Even Dwarakadisa would get a chance to speak because he was a good orator.<\/p>\n<p>\n<\/p>\n<p>Prabhupada\u2019s ultimate aim was to have our own ISKCON Press. That was very important. Then later on when he saw the opportunity to go to Dai Nippon and print hundreds and thousands, which he knew we couldn\u2019t do, he went that way. Prabhupada was very flexible according to the time, place, and circumstance. So after we got the mimeograph, then the next thing was to do offset. That became the big thing in those days, offset printing.<\/p>\n<p>\n<\/p>\n<p>I had shifted to Los Angeles to start the Spiritual Sky. I had started it in New York but I didn\u2019t have facility or space, whereas Tamal gave me space at the La Cienega temple to make as much incense as I wanted, and that helped the temple to get money.<\/p>\n<p>\n<\/p>\n<p>There weren\u2019t any problems with printing, but there was a hell of a problem with binding. We had a problem with the binding machine, nobody could operate it properly. I remember in the West Coast when Prabhupada got the <i>Nectar of Devotion<\/i>, he opened it up and it cracked right in his hand. And a lot of those chapters of the Bhagavatam also, the pages just flew right out. You could rip them like a pad. So there were problems, and it was a growing up stage of getting rid of those problems. We didn\u2019t have expert men. But from the printing side, everything came out nice. There wasn\u2019t a problem with printing. And even in the color, matching up the colors and stuff, they came out very well. It was just in the binding area, which was always a problem in India.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><img decoding=\"async\" src=\"https:\/\/lh3.googleusercontent.com\/-myRCwbh5flk\/WAhZiVNa52I\/AAAAAAAAf3k\/jtISoakk0WA\/s0\/2016-10-20_07-43-37.jpg\" alt=\"Hare Krishna\" \/><strong>By Gargamuni Dasa<\/strong><\/p>\n<p> In a Back to Godhead we\u2019d have twenty to thirty pages in those days, which means if we printed 500 copies, which was the normal run, we\u2019d print 500 copies, I\u2019d have to spread out twenty to thirty pages of 500 copies. When it was all printed, then I would have to collate them by hand and then stack them up and then put on the cover, which was a color offset. We\u2019d use every month or every two weeks, every month, a different color \u2013 yellow, green, blue, like that \u2013 to show that it was a different issue. Then we\u2019d have the cover offsetted, and then Rayarama would make a special stencil to print on top of that. And then we would print something special on the mimeograph\u2026on the stencil, what articles were inside and what the date was, the date of the magazine. So, therefore, we could keep using the\u2026 We only had four colors \u2013 yellow, green, and blue, and used them every other\u2026so we\u2019d have different color issues. I can remember the first one was blue, the second was yellow, and the third was green. Then we went back again to blue, yellow, and green.<!--more--><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-32504","post","type-post","status-publish","format-standard","hentry","category-articles"],"_links":{"self":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/32504","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32504"}],"version-history":[{"count":3,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/32504\/revisions"}],"predecessor-version":[{"id":116110,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/32504\/revisions\/116110"}],"wp:attachment":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32504"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32504"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32504"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}