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By Giriraj Swami<\/strong><\/p>\n Srivasa Thakura, one of the members of the Panca-tattva, lived in Navadvipa-dhama in Mayapur, near the residence of Jagannatha Misra and Sacidevi, where Sri Chaitanya Mahaprabhu appeared. Later, when Lord Chaitanya began His sankirtana<\/em> movement in Navadvipa-dhama, He and His other most confidential associates would meet at Srivasa-angana, the home of Srivasa Thakura, and have kirtan throughout the night. The kirtans at Srivasa-angana were ecstatic, and only the most intimate devotees of Sri Chaitanya Mahaprabhu were allowed to enter. In fact, the nocturnal kirtans at Srivasa-angana in gaura-lila<\/em> are compared to the rasa<\/em> dance in krsna-lila<\/em>.<\/p>\n In his identity in krsna-lila<\/em>, Srivasa Pandita is Narada Muni, the great preacher who travels throughout the universe chanting the holy names of Krishna and enlightening the fallen souls in Krishna consciousness. So it is most auspicious that His Holiness Sridhar Swami Maharaja left on Srivasa Thakura\u2019s appearance day\u2014that most auspicious day\u2014in Sri Mayapur-dhama\u2014that most auspicious place.<\/p>\n We now have a special opportunity and responsibility to honor and glorify His Holiness Sridhar Swami Maharaja.<\/p>\n My own association with Sridhar Swami goes back to Bombay, over thirty years ago. Srila Prabhupada had requested disciples from America to come to India to help him there, and in particular with his three main projects\u2014Bombay, Mayapur, and Vrindavan. From 1972, Sridhar Swami served Srila Prabhupada in India, mainly in Bombay.<\/p>\n When we got permission from the municipality to build on Hare Krishna Land in Juhu, Bombay, Srila Prabhupada wanted Sridhar Maharaja to take charge of the construction materials. Sridhar Maharaja had a hefty build, like a football player, so Srila Prabhupada thought he would be appropriate to keep track of the construction material and make sure none of it was stolen. But Sridhar Maharaja (he wasn\u2019t a sannyasi then, so Sridhar das Brahmachari) said that he didn\u2019t want to look after the construction material; he wanted to preach. I was the temple president in Bombay, so I was going back and forth between him and Srila Prabhupada. Srila Prabhupada again said that Sridhar Maharaja should look after the construction materials, so I went back to deliver the message to him, but Sridhar Maharaja insisted, \u201cI want to preach!\u201d<\/p>\n Maharaja had never really preached much in India before then, and we didn\u2019t know how well he could preach to the aristocratic Indian gentlemen we were mainly approaching at that time. But he was so sincere in his desire that he became one of the best preachers in India, one of the best in the world. This story illustrates Maharaja\u2019s sincere desire to preach, and his strong determination to serve Srila Prabhupada and the mission even in ways that he may not have found easy.<\/p>\n In India, Srila Prabhupada had introduced the life-membership program. And he actually based the society\u2019s progress there on the membership program. He said that making someone a life member was almost as good as making him a devotee. He also said that he introduced the program as a way to distribute his books, because if someone became a life member by paying a certain subscription, he would get a set of the books and a subscription to Back to Godhead<\/em> magazine.<\/p>\n Eventually, Sridhar Swami led one of the life-membership teams in Bombay. I was the membership director, and the other leaders of teams were Maharaja, Lokanath Swami, Jagat-purusa Prabhu, and Haridasa Prabhu. In the early 1980s, Sridhar Maharaja became the Juhu temple president, and so he increasingly joined me in cultivating the most important people in Bombay. And between 1984 and 1990, when I was unable to return to India because of visa problems, Maharaja deepened his relationship with many of our most important members and they came to love him deeply.<\/p>\n <\/span>In around 1991, Sridhar Maharaja proposed a fund-raising-by-mail program in Juhu. Many devotees criticized the idea, saying it would never work. To prepare the letters and post them would cost more than two lakhs\u2014two hundred thousand\u2014rupees, and there was no guarantee that we would ever get the money back. But in spite of all the negativity, Maharaja took the risk\u2014Srila Prabhupada had said, \u201cTo preach means to take risks\u201d\u2014and the experiment proved to be successful. The first effort itself made money, and subsequent mailings proved even more profitable. Soon, Maharaja received invitations from centers in India and abroad to help them organize fund-raising-by-mail campaigns, and the campaigns proved to be successful everywhere. They became one of the most reliable sources of income many temples had. Even today, the BHISMA (Bhaktivedanta Information Services and Mailing) office started by Sridhar Maharaja raises funds for the Juhu temple by mail.<\/p>\n More recently, Sridhar Maharaja started the Vedic Applied Spiritual Technology (VAST) program. This pioneering program uses the latest multi-media methods to teach the corporate sector stress management and time management\u2014all in relation to Krishna consciousness. Maharaja always tried to find innovative ways to present Krishna consciousness. He studied experts in various fields and applied what he learned to Krishna consciousness.<\/p>\n Many of my most vivid memories of Maharaja, and of his good influence on me and on others, are from the last few years. You may know that in 1977, some months before he left this world, Srila Prabhupada named eleven disciples to initiate devotees on his behalf while he was still here. Then, after he left, the same disciples continued to initiate. Later, slowly, a few more were given that responsibility, beginning with three others. Sridhar Maharaja was not one of the first to initiate, or even one of the early ones to be added; the attitude of the movement then was quite restrictive. So at one stage, he joked that he wanted only three disciples\u2014one to cook, one to do his laundry, and one to collect for him.<\/p>\n Eventually, Maharaja was given the responsibility to initiate disciples, and he took his duty very seriously; he was very sincere. In his first initiation ceremony, in Juhu, he gave hari-nama<\/em> to one of his earliest disciples, a devotee from Croatia. Maharaja named him Mayapur dasa and instructed him to be a servant of Mayapur. Even up to the end, Maharaja was very sincere in his duties to his disciples and in his care and affection for them. He really loved them very much. At the same time, he cared for devotees and people in general, and I think this is one of his most remarkable traits: his almost universal care for others. He was like an ocean of love.<\/p>\n In Kartik of 1999, Sridhar Maharaja and I met in Vrindavan. One morning we went to the Bhaktivedanta Ashram at Govardhana, where I was to meet His Holiness Indradyumna Swami and choose a Govardhana sila<\/em> to worship. Indradyumna Maharaja placed two silas<\/em> next to each other on his shelf and asked, \u201cWho do these look like?\u201d They looked like Radha and Krishna, and so I accepted them. Then Indradyumna Swami gave me his deity of Gopesvara Mahadeva, and he gave Sridhar Maharaja silas<\/em> of Lord Nrsimhadeva and Varahadeva. Earlier, Indradyumna Swami had told Sridhar Maharaja, \u201cI will have something for you when you come to Govardhana.\u201d Sridhar Swami was a great devotee of Lord Nrsimhadeva.<\/p>\n The next day, Indradyumna Swami took Sridhar Maharaja and me to Loi Bazar in downtown Vrindavan to get paraphernalia for our worship. We spent most of the day in various shops, looking for just the right items for the deities\u2019 service and bargaining with the merchants. Finally, we became satisfied that we had done the best we could for our worshipable Lords\u2014and besides, we all were hungry\u2014and so we returned to the Krishna-Balarama Mandir.<\/p>\n During the same stay in Vrindavan, Sridhar Maharaja and I did Govardhana parikrama<\/em> together, followed by a group of devotees. We had wonderful krsna-katha<\/em> all around Govardhana Hill. Although we both were ill, we did the full parikrama<\/em> barefoot in the hot sun, and only afterward did we take prasada<\/em> at the Bhaktivedanta Ashram.<\/p>\n Within a month, Maharaja and I were both in the hospital\u2014he in a coma, with encephalopathy from hepatitis C, and me on the verge of a heart attack, about to have cardiac bypass surgery. Later, he praised the power of that parikrama<\/em>\u2014that it put us both in the hospital so quickly. He told me, \u201cThe only reason I went all the way around was to keep up with you.\u201d And I replied, \u201cBut, Maharaja, the only reason I went all the way around was to keep up with you!\u201d Such was our relationship, and such is the mercy of Giri-Govardhana.<\/p>\n Maharaja had been diagnosed with hepatitis C two years earlier\u2014and with cirrhosis of the liver, a condition that is usually fatal in the course of time. After Kartik, his condition deteriorated, and some fluid, called ascites, accumulated in his abdominal cavity\u2014nearly twenty or twenty-five liters, which caused massive swelling in his legs as well. So he returned to Bombay for tests and treatment.<\/p>\n In Bombay, Maharaja was admitted to Bhaktivedanta Hospital, which is run and staffed mainly by devotees. There, he had a further reversal and fell into a coma. His Holiness Tamal Krishna Goswami and some of Goswami Maharaja\u2019s close friends\u2014Giridhari Swami and Kesava Bharati Maharaja\u2014came from Vrindavan to Bombay to visit Sridhar Swami in the hospital. Maharaja was very grateful to them for coming all the way from Vrindavan to be with him, and their visit had a deep effect on him. From then on, one of the main themes in his life was how much he appreciated his godbrothers, how much he wanted their association. He would say, \u201cMy godbrothers are my life,\u201d and, as a humble Vaishnava, he felt dependent on them. Even at the end, in Canada, just before he left for Mayapur for the last time, he was asking different godbrothers, \u201cPlease help me. Help me to chant the holy name.\u201d He was very, very humble.<\/p>\n Eventually Maharaja was discharged from the hospital, but his condition remained delicate. Many devotees suggested that he return to Vrindavan and spend his last days there, hearing and chanting about Krishna. Again, he was so sincere that he accepted the advice of his godbrothers and well-wishers. But soon he felt, \u201cThis is not me, just to sit and chant and hear in Vrindavan.\u201d And again he came to the same point: \u201cI want to preach.\u201d So, Maharaja stayed in Haridas Prabhu\u2019s vacant flat at Mira Road in Bombay, and there he would meet devotees and friends\u2014and preach.<\/p>\n In April of 2000, in an early stage of a hepatic coma, Maharaja was readmitted to Bhaktivedanta Hospital, and soon thereafter he had difficulty breathing and actually felt that he might leave his body. But he recovered from the crisis, and soon he got the idea that he would like to travel again. And he was adamant.<\/p>\n From the medical point of view, to travel was a doubtful decision, but Maharaja was determined. His first stop was to be Carpinteria, where I have a small ashram. He wanted to visit, spend some time with me, and rest and recuperate. Thus, in May of 2000, he and Mayapur dasa somehow got on a plane and reached Los Angeles. From the Los Angeles airport they came straight by car to Carpinteria, but by the time Maharaja reached the ashram, he was in a terrible condition. We were shocked. Already he had been terribly sick, but then he had caught the flu in Bombay\u2014although the symptoms hadn\u2019t manifested until he had reached Hong Kong. Some devotees said that he shouldn\u2019t have traveled at all\u2014that he was too sick\u2014and that the disease was affecting his discrimination. But in retrospect, I see his traveling in spite of his illness as his love and his desire to serve and preach. And sometimes I take it that he risked his life just to come and visit me.<\/p>\n So, he came, and we spent some time together. He was on a very strict diet that he didn\u2019t much like, and he would cheat a little now and then. One night I went out to a preaching program. Although he wasn\u2019t well enough to come, he encouraged me to go, so we left him in the care of Mayapur dasa and my disciple Kuntidevi dasi, who could cook in case he needed anything. After I left, he decided that he wanted to indulge himself a little; he asked for veggie burgers and French fries, which were not at all on his diet. Kuntidevi dutifully prepared them, and Mayapur reluctantly served them. Maharaja ate them, and he was in very jolly spirits.<\/p>\n In Bombay we had two highly aristocratic yet very devoted life members\u2014<\/strong>Mr. Brijratan Mohatta and Mr. M. P. Maheshwari. Every Sunday, they and their wives would come to Juhu. Out of their deep affection for Maharaja, these two gentlemen began to call him \u201cthe jolly swami\u201d because, well, he was always so jolly. The name stuck, and a few years ago, Maharaja\u2019s brother Stuart actually wrote an article about him called \u201cThe Jolly Swami,\u201d which was published in a magazine in Canada. Recently, the nickname became even more popular\u2014and deservedly so\u2014because Maharaja remained so jolly even up to the time of death.<\/p>\n So, happily enjoying Kuntidevi\u2019s tasty burgers and chips, \u201cthe jolly swami\u201d was in a very jolly mood indeed. The next morning, however, he wasn\u2019t quite so jolly\u2014or at least he didn\u2019t manifest his mood. In fact, he wouldn\u2019t get up. We thought, \u201cHe must be exhausted.\u201d Time passed, and still he wouldn\u2019t get up. We waited, tried again, waited, and tried again. Finally, we realized that he was in a coma, so we rushed him to the hospital, to the emergency room, and he was eventually put in the intensive care unit.<\/p>\n Physiologically, there was a certain course to be run, and the doctors were confident that Maharaja would come out of the coma. It just had to be treated in the proper way and the condition would reverse itself. Again, Maharaja\u2019s great affection and care became evident. Because of the liver\u2019s malfunction, it wasn\u2019t able to take out the toxins\u2014that was the basic problem. And eventually the toxins go to the brain and cause encephalopathy. If the toxins in the brain reach a certain point, the patient goes into a coma. Then the process of coming out of the coma and toxic influence is gradual. In a way, you could say that at first Maharaja was sort of delirious. But the beauty of his delirium was that his goodness came out freely: He just wanted everyone to chant. He wanted everyone\u2014the doctors, the nurses, the nurses\u2019 assistants, the room cleaners\u2014to become Krishna conscious. He really just wanted everyone to become Krishna conscious.<\/p>\n And then, too, he would think of his brothers in Canada. He really wanted them, Malcolm and Stuart, to become devotees. He would talk to us about them, not completely coherently, but with great love and care. And he would talk with them, as well as with his mother and sister (who were also in Canada), on the phone. He saw some spark in them that he wanted to fan. He really wanted them to become devotees.<\/p>\n When the crisis began, we informed his family. His sister Fiona was just wonderful\u2014so helpful and responsible. And eventually his brother Malcolm came down and stayed with Maharaja and us for a while. Hridayananda Maharaja also visited Maharaja in the hospital. And again, Sridhar Maharaja was so appreciative. The two of them joked a lot, and soon Sridhar Maharaja was discharged and came back to our ashram. Despite his trying medical condition, he really was \u201cthe jolly swami,\u201d so friendly to the nurses and staff and everyone.<\/p>\n After some days, the bill from the hospital came\u2014for almost $30,000. Maharaja studied it carefully. Finally, he concluded: \u201cI want my money. They can take back my consciousness!\u201d And later, after he had left, he would phone and say, \u201cI want to come to Carpinteria and have some more of Kunti\u2019s \u2018coma burgers\u2019!\u201d<\/p>\n From then on, despite his hepatitis, Maharaja would travel a lot, sort of like Prabhupada\u2014more or less six months in India, based in Bombay, and six months traveling. He would visit London and Croatia and Slovenia, and he would always attend the New York Ratha-yatra. He made a point always to go to the New York Ratha-yatra. And he would regularly visit Alachua, Los Angeles, Vancouver, and Brazil. He had many disciples in Croatia and Slovenia. Many of the young people there became initiated by him.<\/p>\n In September of 2001, accompanied by Nrsimhananda Prabhu of ITV, Maharaja came to Carpinteria for my Vyasa-puja. \u201cFor me, in my stage of life,\u201d he said in his offering, \u201cif I have learned even one little lesson, it is dasa-dasanudasah<\/em>. Cultivate service to the Vaishnavas and you will get everything. We need a family in which we can love and trust each other and not fear. We have to preach to so many materialistic people. Their very aura is permeated with lust and greed and anger, and there is a possibility of getting infected. But if we can come back to a community of friends, of brothers and sisters, where we love each other and care\u2014I am not talking of superficially saying something, but where we really care deep down inside that this person is suffering and care, even materially\u2014we will be protected. Prabhupada cried when he saw people suffering materially in the material world. So what to speak of exalted Vaishnava devotees\u2014we should care for them and love them. This is our family.\u201d<\/p>\n January 14, 2003, marked the twenty-fifth anniversary of the grand opening of the Juhu temple, and Sridhar Maharaja took the lead in arranging the silver-jubilee celebrations. He wanted every devotee who had ever served in Juhu, especially in the time leading up to the grand opening\u2014which was basically when Srila Prabhupada was personally present\u2014to come. The Juhu temple had a modest budget to help devotees with their airfares, but eventually another very nice devotee in Bombay, Krsnacandra Prabhu (Hrishikesh Mafatlal), gave several lakhs of rupees to pay for devotees\u2019 tickets. Maharaja tracked down every Prabhupada disciple who had served in Bombay. He phoned and personally requested them to come and offered free tickets as required.<\/p>\n So many came, and the event was extraordinary. People couldn\u2019t believe it\u2014everyone there felt that Srila Prabhupada had manifested himself again. Even His Holiness Sacinandana Swami, who hadn\u2019t served in Bombay earlier but who happened to be there for the celebrations, said that he tangibly felt Srila Prabhupada\u2019s presence. Everyone gave credit to Sridhar Swami. And he deserved the credit, because he had gotten so many devotees to come and had made wonderful arrangements for them\u2014with help, of course, from devotees from Chowpatty and Juhu.<\/p>\n When, during the ceremony, it was time for the devotees to give their remembrances of the early days of serving Srila Prabhupada in Bombay, Maharaja wouldn\u2019t allow the gurus and sannyasis to speak until other devotees had first spoken. \u201cWe hear them all the time,\u201d he said. \u201cWe want to hear others.\u201d Of course, they also spoke, but mainly he wanted to give others the chance. He really was pandita sama-darsinah<\/em>: he saw everyone equally. He truly saw the soul, and he appreciated everyone. He appreciated everyone\u2019s good, and he wanted to encourage everyone.<\/p>\n Anyway, it was a wonderful event. Due to my own health problems, I couldn\u2019t be there, but I phoned, just to be part of the celebrations. The guesthouse receptionist picked up the phone, and I asked for Maharaja, but he didn\u2019t happen to be nearby and it was going to take time to find him. In the meantime, I asked, \u201cWho else is there?\u201d Jagat-purusa Prabhu happened to be walking by, so I said, \u201cOkay, I\u2019ll speak to him.\u201d Jagat-purusa was in high ecstasy. He<\/em> wasn\u2019t speaking; the ecstasy within him was moving him to speak. He said that he had not experienced such bliss in Krishna consciousness since the time he had been in Bombay serving Srila Prabhupada. He went on and on, emphasizing that it was the most memorable occasion of his life, and I think everyone felt pretty much the same way, because they felt Srila Prabhupada\u2019s presence. What more do any of us want? For us, the highest perfection is to be with Srila Prabhupada, and Sridhar Swami was instrumental in creating that situation in which Srila Prabhupada was pleased to manifest himself in such a vivid and personal way.<\/p>\n After a few days of recuperating from the effort of the celebration, Maharaja wanted to travel again, so he came to Los Angeles, but this time his schedule didn\u2019t allow him to come to Carpinteria. Also, I think he was a little upset because I hadn\u2019t come for the celebrations in Juhu, and he didn\u2019t want to come to me. So I went to him, and, as always, he was wonderful. After Los Angeles he went to Vancouver. While he was there, I began to consider that I had offended him because I hadn\u2019t gone to Juhu for the celebrations. I don\u2019t think I could have gone, but at the same time I was concerned that I had offended him. So I phoned him to apologize and explain why I hadn\u2019t gone, even though he and many others had so much wanted me to participate. I asked him to forgive me, and he was very gracious. He was sorry I hadn\u2019t come, and he did want to understand why, but he said I hadn\u2019t committed any offense.<\/p>\n Subsequently, Maharaja and I would frequently talk on the phone, and we would meet whenever he came to Los Angeles. Then, last November, he phoned from Bombay and told me he was planning to go to Vancouver in April for four to six months. I replied, \u201cI will definitely come and spend time with you there.\u201d Soon thereafter, however, I got an e-mail from him saying that he had been diagnosed in Bombay with liver cancer and was going to Vancouver immediately to see if he could get a liver transplant, which was his \u201conly hope.\u201d<\/p>\n So, Maharaja flew to Vancouver, and the first day he went for tests, the doctors found three places where cancer had affected his liver, which prima facie made him eligible for the transplant. When they did more tests, however, they found more cancer\u2014and because the cancer had spread beyond the limit allowed for transplants, his \u201conly hope\u201d was dashed: because the cancer had spread so much, he was ineligible for a transplant. So it seemed like he was soon to leave his body.<\/p>\n I was very distressed. I phoned Maharaja, but he wasn\u2019t answering on his landline. When I finally got him on his cell phone I asked, \u201cWhere are you?\u201d and he answered, \u201cI\u2019m shopping.\u201d He seemed so jolly\u2014like always. But then he confirmed my worst fears: \u201cThe doctor says that I could go at any time. Phone me back later. We have to talk.\u201d<\/p>\n After that, we would speak every day, usually twice a day. And we had wonderful talks. The question arose whether he should go to Mayapur\u2014and when. He decided he would<\/em> go to Mayapur, and eventually, in consultation with his godbrothers, he concluded that he should go as soon as possible.<\/p>\n He told me he had three desires: \u201cI just want to survive until I reach Mayapur. Then, if possible, I want to live to see the Pancha-tattva installed. And then, if possible, I want to live until Gaura-purnima. And then\u2014whatever.\u201d He meant, of course\u2014whatever Krishna wanted.<\/p>\n With these three desires in his heart, although no one knew how much travel his weakened body could bear, Maharaja flew to London. There Indradyumna Swami joined him. (Maharaja\u2019s sister, Fiona, had informed Indradyumna Swami of the doctor\u2019s pronouncement, that if Sridhar undertook the journey, he probably wouldn\u2019t make it. And she added, \u201cIf that happens, I want someone to be there with him.\u201d) So Indradyumna Swami flew to England to accompany Maharaja onward toward Mayapur.<\/p>\n In London, devotees had rented a room for Maharaja in a hotel near the airport. He was so sick and weak that he could hardly walk. The devotees just had to get him from the airport to the nearest place possible\u2014as soon as possible.<\/p>\n Because the news had spread that Maharaja was going to Mayapur to leave his body, many of his disciples from Europe\u2014mainly from Croatia and Slovenia\u2014came to London to meet him. They were crying because they knew they would never see him again. He told them, \u201cYou can cry when I go. You can cry for a few days, but then you have to get back into your service, and then you have to be happy.\u201d<\/p>\n Maharaja wanted to reciprocate with the disciples who had come to be with him. He said, \u201cThe king is good for the people, and the people are good for the king. I never had my own family, but when I had disciples, I was able to benefit tremendously. I felt emotions I thought I never would. I just don\u2019t think it will stop. When we love one another, we are together. Of course, when I leave, we can\u2019t play football [soccer] together. But I can come along in the form of a picture.\u201d It was so bittersweet; Maharaja was so sweet and so humorous. Yet his disciples were lamenting that they would never see him again. But he told them, \u201cWhen I leave, we can be together in more significant ways.\u201d He said that love in separation is actually stronger. And we do experience that when we are with people we love, we may take them for granted. But when they are gone, we realize how valuable their association was and how much we loved and still love them. And the feelings can become even more intense than when we were with them.<\/p>\n There were some disciples who didn\u2019t have second initiation, so Maharaja decided to initiate them. But because of his disease, his brain didn\u2019t always function properly. The toxins had gone to his brain, and also he had to take an opioid painkiller, as prescribed by the doctor. So he decided, \u201cOkay, I\u2019ll give second initiation\u2014but all together, all five at once.\u201d But when he began reciting the Gayatri mantra\u2014\u201cOm bhur<\/em> . . .\u201d\u2014he couldn\u2019t remember the next word. So he asked Indradyumna Swami, \u201cWhat comes next?\u201d and Indradyumna Swami pronounced the word and Maharaja repeated it to his disciples. When Maharaja couldn\u2019t remember the next word either, he told Indradyumna Swami, \u201cLook, why don\u2019t you just say each word, and then I\u2019ll repeat it, and the disciples will hear it from me.\u201d And like that, they got through the first two lines. Then Indradyumna Swami, who himself was exhausted from his long flight from South Africa, couldn\u2019t remember the next word. So Maharaja asked, \u201cAre there any brahmans in the house who know the next word?\u201d and one brahman told the word to Indradyumna Swami, and Indradyumna Swami repeated it to Sridhar Swami, and Sridhar Swami repeated it to the disciples.<\/p>\n Sridhar Maharaja remarked, \u201cHarer nama harer nama harer namaiva kevalam<\/em>. We don\u2019t need this Gayatri mantra<\/em>. Hari-nam<\/em>a<\/em> is enough.\u201d Then he started quoting:<\/p>\n harer nama harer nama krsna-varnam tvisakrsnam kaler dosa-nidhe rajan <\/em>[\u201cMy dear King, although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Krsna maha-mantra<\/em>, one can become free from material bondage and be promoted to the transcendental kingdom.\u201d (SB<\/em> 12.3.51)]\n When Maharaja had quoted all these verses in glorification of the holy name, Indradyumna Swami exclaimed, \u201cMaharaja, you are perfectly quoting all these verses about the holy name, but you can\u2019t remember the Gayatri mantra?!\u201d Sridhar Swami explained, \u201cThe Gayatri mantra is just meant to assist us in chanting the holy name. The real thing is chanting the holy name. The Gayatri mantra just supports it\u2014helps us to become purified\u2014so we can chant the holy name.\u201d<\/p>\n You may have heard how Maharaja arrived in Calcutta. Jayapataka Swami had sent his van to pick him up, and Maharaja lay unmoving in Jayapataka Swami\u2019s bed in the van all the way from the airport to Mayapur. In Mayapur, thousands of devotees came out to receive him with kirtan\u2014sometimes roaring and sometimes sweet.<\/p>\n Because Maharaja\u2019s diseased liver wasn\u2019t properly processing different materials, his body again filled with liquid and became bloated. In Canada, as well as in India, doctors would remove five to seven liters of liquid from him at a time. That was part of his discomfort. And after the installation of the Pancha-tattva, he had a physical setback, maybe because of the exertion and excitement in the ceremony. The situation looked grave, and in the evening he asked for devotees to come and do kirtan in his room. He didn\u2019t know what would happen, but it looked like he was going to leave. Mayapur dasa informed the devotees, so they came: senior devotees and disciples alike gathered in Maharaja\u2019s room, ready for the worst. As he lay silently on his bed, they performed kirtan, most of them crying, seeing that the end was near. A doctor was called to Maharaja\u2019s bedside and felt around Maharaja\u2019s body as Maharaja lay motionless, his eyes closed. Maharaja\u2019s abdomen was bloated from the accumulated fluids. The doctor put his hands on Maharaja\u2019s abdomen and gently squeezed it to assess the situation\u2014at which Maharaja opened his eyes, looked in the doctor\u2019s direction, and said, \u201cIt\u2019s a boy!\u201d<\/p>\n Everybody cracked up. Maharaja was so funny, even in the most dire of circumstances. The devotees were going mad; they didn\u2019t know whether to laugh or cry. The situation was so critical, yet Maharaja was so funny. Maharaja told me that story on the phone, and I could tell he rather liked it.<\/p>\n So, jiva va mara va<\/em>: a devotee can live or die. Both are the same. Certainly that was true of Sridhar Swami: he could live or die, because if he lived he would serve Krishna here, and if he died he would serve Krishna in the next life. For Maharaja, life and death were the same (jiva va mara va<\/em>). Thus, he was truly fearless and jolly. He really had no fear of death. Although he wanted to stay so he could preach, he wasn\u2019t afraid of death. He knew he would continue to serve Srila Prabhupada in the next life.<\/p>\n A few days before Gaura-purnima, Indradyumna Swami came to see Maharaja to say farewell. At Maharaja\u2019s room he met Mayapur dasa, who told him, \u201cMaharaja is in the shower.\u201d From inside, Sridhar Swami overheard the talk and shouted out, \u201cIndie! Is that you, Indie?\u201d He used to call Indradyumna Swami \u201cIndie,\u201d short for Indiana Jones, because Indradyumna Maharaja is such an adventurous preacher. When someone really loves you and is proud of you, he shows you off to his friends, and in this way, Sridhar Maharaja would show off Indradyumna Swami to people who came to his room, saying, \u201cThis is our Indiana Jones, but he is the real thing! This one is the real thing!\u201d<\/p>\n \u201cIndie! Is that you out there?\u201d he called out.<\/p>\n \u201cYes, Maharaja.\u201d<\/p>\n \u201cCome on in!\u201d<\/p>\n \u201cBut Maharaja, you are in the shower.\u201d<\/p>\n \u201cSo what? Come on in.\u201d<\/p>\n So, Indradyumna Swami went in, and there was Maharaja without any cover. \u201cDon\u2019t worry about it,\u201d he said. \u201cWe are not these bodies!\u201d<\/p>\n Indradyumna Swami was choked up, because he was feeling that he would never see Maharaja again. So he said, \u201cMaharaja, I have come to say good-bye.\u201d Maharaja said, \u201cDon\u2019t say good-bye.\u201d Indradyumna Swami replied, \u201cI may never see you again in this life.\u201d Sridhar Swami responded, \u201cDon\u2019t you know that old song?\u201d And he sang: \u201cHappy trails to you, until we meet again.\u201d And that was it.<\/p>\n So, I think that is a good conclusion, especially for Indradyumna Swami: \u201cHappy trails, because his trails take him all over the world. Yet all of us, in our own ways, have our own trails and paths in devotional service, and Sridhar Swami wishes that they be happy\u2014until we meet again.<\/p>\n I wanted to phone Maharaja every day, but the way it worked out with the time difference and all the difficulties in getting through to Mayapur, it averaged about every third day that I would speak to him. The last time, two days before he left, he was having a good day. The previous day had been a bad one, but the night before, they had given him some additional medication, so he was having a very good day, and we had one of the best talks I have ever had with anyone in my entire life. We spoke mainly about the Mayapur project and Srila Prabhupada\u2019s mission. Our talk was something that I\u2019ll cherish for my whole life\u2014the experience of it and the lessons it contained.<\/p>\n That was Thursday, March 11. The next day, Friday, we installed beautiful brass Deities of Gaura-Nitai in our Carpinteria ashram. They had come from Vrindavan, originally commissioned by Mother Kirtida for Tamal Krishna Goswami. I felt that Their coming was also part of Sridhar Swami\u2019s mercy, because he so fervently desired that the glories of the Pancha-tattva be spread and that we build the great temple for Them in Mayapur. So, two representatives of the Pancha-tattva had come, and I felt that Their arrival was his desire.<\/p>\n On Thursday I had told Maharaja, \u201cI don\u2019t know if I will be able to phone you again before then, but the Deities have come and we will install Them Friday evening, and by your mercy we\u2019ll try to serve Them and Their dhama<\/em>.\u201d And now, whenever I look at Their beautiful forms and appealing faces, I feel that we have to do something for Them\u2014we have to build Their wonderful temple, as Sridhar Swami always reminded me.<\/p>\n <\/strong>This may be Maharaja\u2019s main contribution in recent years, at least to me in my service: He impressed upon me\u2014and upon our entire movement\u2014the importance of the Mayapur project, of the \u201cwonderful temple\u201d (adbhuta mandira<\/em>) that Nityananda Prabhu had desired for the service of Chaitanya Mahaprabhu, and that Bhaktivinoda Thakura had envisioned. Maharaja\u2019s whole life was dedicated to Srila Prabhupada, and he felt that this was one of Srila Prabhupada\u2019s main desires left to be fulfilled. He felt that we<\/em> had to do it\u2014and that we had<\/em> to do it; it would benefit the whole society, and the whole world. He would quote Ambarisa Prabhu: \u201cThis will be the tide that will make all the boats rise.\u201d So, although Sridhar Maharaja left so many wonderful legacies for us in terms of his personal qualities and activities, one legacy that may serve to unite the movement and fulfill one of Srila Prabhupada\u2019s main desires is his inspiration to push on the construction of the great temple in Mayapur.<\/p>\n When I was a new devotee, maybe less than two years in the movement, I approached Srila Prabhupada one day while he was getting his massage on the veranda of the Calcutta temple. \u201cSrila Prabhupada,\u201d I said, \u201cI have been thinking about what pleases you most.\u201d Srila Prabhupada was so pure that he took every word into his heart. \u201cYes,\u201d he replied. I said, \u201cThe two things that seem to please you the most are distributing your books and building the big temple in Mayapur.\u201d Srila Prabhupada smiled with great appreciation and said, \u201cThank you very much.\u201d<\/p>\n So, those were Srila Prabhupada\u2019s two main strategies for spreading Krishna consciousness, and Sridhar Swami helped him with both. In his early days, Sridhar Swami was instrumental in developing book distribution in North America. And in his later years, he was involved with the Mayapur project, planning and raising funds for the great temple. And by Maharaja\u2019s mercy, on Gaura-purnima, standing in front of the Pancha-tattva Deities in Laguna Beach, I got the inspiration: \u201cNow it\u2019s time for Mayapur. Sridhar Swami understood that long ago. Now it\u2019s time for you [me] to join the effort, too.\u201d And that was important for me in other ways as well\u2014to let go of the past, to forgive and forget. It was time for everyone to work together for Mayapur, for Sridhar Swami, for Srila Prabhupada, to build the wonderful temple.<\/p>\n When I asked Sridhar Swami how I could help, he requested me to speak about my experiences of Srila Prabhupada related to Mayapur. In 1973, when Srila Prabhupada came to Calcutta from England, he was so enthusiastic and excited about Mayapur. Tamal Krishna Goswami had gotten the first land, we had observed the first Gaura-purnima festival there, and now Srila Prabhupada had come with the plans for the first building. There was a detailed discussion, but at the end Srila Prabhupada said, \u201cIf you build this temple, then Srila Bhaktivinoda Thakura will personally come and take you all back to Godhead.\u201d Now I think that this may be my only hope, so I\u2019d better get to work. We\u2019d better build the Mayapur project, because I don\u2019t know how else I will ever get back to Godhead.<\/p>\n His Holiness Sridhar Swami has given me a lifetime of work in service to Srila Prabhupada. Although jiva va mara va<\/em>, to live or die is the same for a devotee\u2014and certainly that was true of Maharaja\u2014my own feelings are mixed. I think, \u201cHe left so much service for me, gave me so many instructions.\u201d I think the same about Tamal Krishna Goswami. \u201cSo I must stay and execute his mission.\u201d Even though part of me misses them terribly and wants to be with them, mainly I think, \u201cThey left me so many instructions. I have so much service to do for them here.\u201d<\/p>\n Of course, how long we have to do what they have asked, what they would want, all depends on Krishna. Therefore, whatever time we do have left we should use in the best possible way\u2014in Krishna consciousness.<\/p>\n His Holiness Sridhar Swami Maharaja ki jaya!<\/em> Srila Prabhupada ki jaya!<\/em> Sri Panca-tattva ki jaya!<\/em> Nitai-gaura-premanande<\/em> hari-haribol!<\/em><\/p>\n * * *<\/p>\n EPILOGUE<\/p>\n Three days after Sridhar Maharaja left, while on my daily walk, in Santa Barbara, I suddenly began to experience great bliss, and I felt Maharaja\u2019s presence. Then I felt that he was giving me two instructions. The first was, \u201cI am still here. Be happy.\u201d And the second was, \u201cJust be yourself. Each one of us has his own contribution to make, so just be yourself and make your <\/em>contribution.\u201d And then he left.<\/p>\n After he left, I considered what had happened. Clearly, his two instructions were meant not only for me. They were meant for everyone. And they covered all points. Especially his last statement had said it all: \u201cJust be yourself and make your<\/em> contribution.\u201d<\/p>\n Thank you, Maharaja. We love you.<\/p>\n Hare Krishna.<\/p>\n[From talks by Giriraj Swami in Laguna Beach and Los Angeles, March 14 and 15, 2004]\n","protected":false},"excerpt":{"rendered":" Sridhar Swami: \u201cWhen I leave, we can be together in more significant ways.\u201d He said that love in separation was actually stronger. And we do experience that when we are with people we love, we may take them for granted but that when they are gone, we realize how valuable their association was and how much we loved and still love them. And the feelings become more intense than when we were with them.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-84993","post","type-post","status-publish","format-standard","hentry","category-in-memoriam"],"_links":{"self":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/84993","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=84993"}],"version-history":[{"count":1,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/84993\/revisions"}],"predecessor-version":[{"id":96835,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/84993\/revisions\/96835"}],"wp:attachment":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=84993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=84993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=84993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/em> harer namaiva kevalam
<\/em>kalau nasty eva nasty eva
<\/em> nasty eva gatir anyatha<\/em><\/p>\n[\u201cIn this age of quarrel and hypocrisy the only means of deliverance is the chanting of the holy names of the Lord. There is no other way. There is no other way. There is no other way.\u201d (Brhan-naradiya Purana<\/em> 3.8.126, quoted as Cc Adi<\/em> 17.21)]\n
<\/em> sangopa<\/em>ngastra-parsadam
<\/em>yajnaih sankirtana-prayair
<\/em> yajanti hi su-medhasah<\/em><\/p>\n[\u201cIn the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons, and confidential companions.\u201d (SB<\/em> 11.5.32)]\n
<\/em> asti hy eko mahan gunah
<\/em>kirtanad eva krsnasya
<\/em> mukta-sangah param vrajet<\/em><\/p>\n![\"Hare](\"https:\/\/lh3.googleusercontent.com\/-48ZJSeUSFJg\/WqOwSvDsXgI\/AAAAAAAAiqc\/GBYF3axVEf8HW0_J2uxQvqlUVMN83j2kwCHMYCw\/s0\/2018-03-10_11-54-09.jpg\")
By Giriraj Swami<\/strong><\/p>\n