{"id":93813,"date":"2022-08-09T15:34:19","date_gmt":"2022-08-09T13:34:19","guid":{"rendered":"http:\/\/www.dandavats.com\/?p=93813"},"modified":"2022-08-09T15:34:21","modified_gmt":"2022-08-09T13:34:21","slug":"both-read-the-bible-day-and-night-but-thou-read-black-where-i-read-white-video","status":"publish","type":"post","link":"https:\/\/www.dandavats.com\/?p=93813","title":{"rendered":"Both read the Bible day and night, but thou read black where I read white (video)"},"content":{"rendered":"<p><img decoding=\"async\" src=\"https:\/\/i.imgur.com\/bduK2xI.jpeg\" alt=\"\" \/><\/p>\n<p>&nbsp;<br \/>\n<center><\/p>\n<h3>Click below to start the player<\/h3>\n<p><\/center><br \/>\n&nbsp;<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.facebook.com\/plugins\/video.php?height=314&#038;href=https%3A%2F%2Fwww.facebook.com%2FKrishnaHouse%2Fvideos%2F471711170531071%2F&#038;show_text=false&#038;width=560\" width=\"560\" height=\"314\" style=\"border:none;overflow:hidden\" scrolling=\"no\" frameborder=\"0\" allowfullscreen=\"true\" allow=\"autoplay; clipboard-write; encrypted-media; picture-in-picture; web-share\" allowFullScreen=\"true\"><\/iframe><br \/>\n\u015aB 7.12.10<br \/>\nkalpayitv\u0101tman\u0101 y\u0101vad<br \/>\n\u0101bh\u0101sam idam \u012b\u015bvara\u1e25<br \/>\ndvaita\u1e41 t\u0101van na viramet<br \/>\ntato hy asya viparyaya\u1e25<br \/>\nSynonyms<br \/>\nkalpayitv\u0101 \u2014 ascertaining positively; \u0101tman\u0101 \u2014 by self-realization; y\u0101vat \u2014 as long as; \u0101bh\u0101sam \u2014 reflection (of the original body and senses); idam \u2014 this (the body and senses); \u012b\u015bvara\u1e25 \u2014 completely independent of illusion; dvaitam \u2014 duality; t\u0101vat \u2014 for that long; na \u2014 does not; viramet \u2014 see; tata\u1e25 \u2014 by such duality; hi \u2014 indeed; asya \u2014 of the person; viparyaya\u1e25 \u2014 counteraction.<br \/>\nTranslation<br \/>\nAs long as a living entity is not completely self-realized \u2014 as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses \u2014 he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that he will fall down because his intelligence is bewildered.<br \/>\nPurport<br \/>\nHere is another important warning that a man must save himself from attraction to woman. Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases.<br \/>\nvidy\u0101-vinaya-sampanne<br \/>\nbr\u0101hma\u1e47e gavi hastini<br \/>\n\u015buni caiva \u015bvap\u0101ke ca<br \/>\npa\u1e47\u1e0dit\u0101\u1e25 sama-dar\u015bina\u1e25<br \/>\n\u201cThe humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle br\u0101hma\u1e47a, a cow, an elephant, a dog and a dog-eater [outcaste].\u201d (Bg. 5.18) On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization. One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pa\u1e47\u1e0dita, one who knows. Until that time, the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women. No one should think himself perfect and forget the \u015b\u0101stric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women. \u015ar\u012bla Madhv\u0101c\u0101rya cites the following \u015blokas in this regard:<br \/>\nbahutvenaiva vast\u016bn\u0101\u1e41<br \/>\nyath\u0101rtha-j\u00f1\u0101nam ucyate<br \/>\nadvaita-j\u00f1\u0101nam ity etad<br \/>\ndvaita-j\u00f1\u0101na\u1e41 tad-anyath\u0101<br \/>\nyath\u0101 j\u00f1\u0101na\u1e41 tath\u0101 vastu<br \/>\nyath\u0101 vastus tath\u0101 mati\u1e25<br \/>\nnaiva j\u00f1\u0101n\u0101rthayor bhedas<br \/>\ntata ekatva-vedanam<br \/>\nUnity in variety is real knowledge, and therefore giving up variety artificially does not reflect perfect knowledge of monism. According to the acintya-bhed\u0101bheda philosophy of \u015ar\u012b Caitanya Mah\u0101prabhu, there are varieties, but all of them constitute one unit. Such knowledge is knowledge of perfect oneness.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><img decoding=\"async\" src=\"https:\/\/i.imgur.com\/bduK2xI.jpeg\" alt=\"\" \/><img src= \"https:\/\/i.imgur.com\/B4YGcUf.jpg\" \/><\/p>\n<p>\u201cThe humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle br\u0101hma\u1e47a, a cow, an elephant, a dog and a dog-eater [outcaste].\u201d (Bg. 5.18) On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization.<\/p>\n<p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[],"class_list":["post-93813","post","type-post","status-publish","format-standard","hentry","category-recent-media"],"_links":{"self":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/93813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=93813"}],"version-history":[{"count":1,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/93813\/revisions"}],"predecessor-version":[{"id":93814,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=\/wp\/v2\/posts\/93813\/revisions\/93814"}],"wp:attachment":[{"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=93813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=93813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dandavats.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=93813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}