The Swastika: A Symbol of Goodness or Hate?
The swastika may be offensive to many people, but it’s probably sacred to far more. And with one billion Hindus, Buddhists and Jains holding it as auspicious, it could hardly be considered “one of the most hated symbols in human history.”
When Hitler began using the swastika as the symbol for his Nazi party in the 1920s, he brought about the death not only of millions of innocent people, but also of an innocent symbol. His use of the beloved Hindu religious sign instilled so much hate for it in the Western world that I wonder if its true meaning will ever be reclaimed.
In Hinduism, swastikas are used in conjuction with the elephant God Ganesh and the sacred om to remove obstacles and bring auspiciousness – at religious rites, as well as house and business openings. In Buddhism, they appear on the chest of some statues of Gautama Buddha, and mark the beginning of many scriptures. And amongst Jains, the swastika is the emblem of the seventh Arhat, or saint – the first of whom was Lord Rishabhadeva, whom the Srimad-Bhagavatam acknowledges as an incarnation of Krishna.
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Hare Krishna prabhu,
PAMHO, AGTSP!
Being a born Hindu I can conclude in one sentence, with the knowledge that I have ever been gathering right from my childhood that the Swastik NEVER fails to yield its benefits, IF IT IS DRAWN IN THE RIGHT WAY. And Hitler used it in a mirrored form, a reflection of the Swastik, if you would have ever noticed. And that, for sure, made him pay the price. In short, the energies that the Swastik emanates, if drawn correctly, reverses its effect to the negative direction, if drawn incorrectly.
Hence, the fault is not in the Swastik, but in the way it is drawn.
I hope this helps.
Your humble servant,
Daamodara Dhananjaya Das