From the moment we are born we are knowledge-seekers. We want to know where we can find food, shelter, love, and happiness. We want information to help us avoid pain, suffering, and loss. We spend our lives building on that knowledge, adding information gained by study and experience. Perhaps in earlier times society was more inclined to seek knowledge of truth. Today it seems we are after happiness, more than truth or no matter what the truth. And of course, the search for the ...

What exactly is renunciation? In the Bhagavad-gita (6.1-2) Krishna gives His definition: “One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no duty. What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pandu, for one can never become a yogi unless he renounces the desire for sense gratification.” According to this definition, a renunciate is not simply someone who gives up externa...

Satyavrata Muni is raising the perennial philosophical conundrum of predestination versus free will. In reply, Lord Matsya explains that three elements—fate, effort, and time—conjointly affect the course of one’s life. He gives the example of a farmer, whose crop depends on three factors: planting, rain, and time. Planting represents effort, and rain represents fate. If the farmer plants but there’s no rain, he’ll have no crop. And if it rains but he hasn’t planted, he’ll have no crop. Both fate and effort are required, as is time. If we act properly and per...

Be it Greek Latin English Hindi Lithuanian – Sanskrit is the mother of all Languages. Even Scholars like Voltaire, Immanuel Kant, etc believed that Sanskrit was the root of all Indo-European languages. “I am convinced that everything has come down to us from the banks of the Ganges” said Voltaire. He believed that the “Dynasty of Brahmins taught the rest of the world”.

This paper is engaged with the topic of reincarnation in the Bhagavad gītā, better termed “rebirth”. It first looks into the epistemological aspects of rebirth, and highlights the type of knowledge or terminology underlying the vision of rebirth, as opposed to a different type of knowledge that is not suitable for this purpose, and which leads to a different vision of reality. It then looks into the ontological aspects of rebirth, and having highlighted some Upaniṣadic sources, it highlights major Bhagavad gītā sections describing the soul and rebirth. Fina...