It is sometimes said that Srila Prabhupada built a house in which the whole world can live. Inspired by this idea, I would like to suggest a three-storey house model as a reflection of the nature of ISKCON. The idea is grounded in the Bhagavad-gita and is designed to offer a supporting framework for the sankirtana movement, as well as to further the ongoing discussions of implementing varnasrama within ISKCON. The house described here has three storeys, each having fundamental distinctio...

This paper proposes that eight positive emotions: awe, love (attachment), trust (faith), compassion, gratitude, forgiveness, joy and hope constitute what we mean by spirituality. These emotions have been grossly ignored by psychiatry. The two sciences that I shall employ to demonstrate this definition of spirituality will be ethology and neuroscience. They are both very new. I will argue that spirituality is not about ideas, sacred texts and theology; rather, spirituality is all about e...

When I entered the spacious temple and looked to the right, I was stunned on seeing the huge and extremely beautiful deities of Radha-Madhava, with four sakhis on each side gazing at the perfect beauty of Lord Madhava and Srimati Radharani and very eager to serve Them. The temple was full of devotees offering ghee lamps, an act that symbolizes how our heart burns in separation from Krishna. My family and I also got ghee lamps and offered them to Radha-Madhava and the eight sakhis. ...

To see the true value of the Vedic social system, we need to understand it in its original form. Thinkers throughout history—from Plato to Locke to modern political theorists—have always discussed the ideal form of social organization. Vedic literature also addresses this question and presents as the ideal the social system known as varnashrama, which divides society into four varnas, or occupational groups, and four ashramas, or stages of life. The four varnas are brahmanas (...

By participating in other religious and cultural realities, we break from the mundane and open up the possibility of enchantment. It is the unknown of the festival that beckons to outsiders—the potential for the experience of the ephemeral, the surreal, the transcendent. Tens of thousands of young adults, mostly in their teens and twenties, clamor toward the stage at the spring Festival of Colors in Los Angeles. From a panoply of backgrounds and cultures and beliefs (or no beli...

I was born with a congenital heart deformity that doctors said would probably not allow me to see my fifth birthday. My parents gave me the name Chandrahas, "one whose laugh is like the moon," but sadly they found few reasons to smile in my childhood. When I was around one, learning to walk in our middle-class house, I suddenly collapsed to the floor, never to walk naturally again. My parents, Ramachandra and Sunanda Pujari, had already had me vaccinated against the dreaded polio ...