By Bhaktin Lynne Murray
A few years ago, a man in Canada wrote a book about the Holocaust of the Jews during the Second World War. What was different about this book, was that this man denied the event. He said it had never happened. When I brought up the topic during a conversation with my brother Jeff, who is an historian and the seniour map archivist for the Canadian Government in Ottawa, I foolishly said, âWell, what does it matter? Everyone knows about the Holocaust . Just ignore the guy. â My brother, at that point, became somewhat agitated and said, â No, you canât. This is not about now. This is about the future when no survivors of this time or event will be alive. There will be no witnesses available to set the record straight. Our written history must be accurate. â What we leave behind essentially will tell those of the future what we were, what we did, and what we were about. In this modern era of multimedia sources, both in hard copy and in cyberspace, the record of our Krishna Conscious movement may not remain so clearly defined. Essentially, our footprints may be muddied and perhaps even disappear. A philosophy that has lasted millions of years may become so blurry that it could be completely obliterated. After all, we are in the Kali Yuga, the age of unrest and dissent.
In Text 10 of the First Canto of the Srimad Bhagavatam, we read,
â O learned one, in this iron age of Kali men have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.â Ah yes, sound familiar? Sound like your neighbourhood? Sounds like almost everyone I know. And not just the non-devotees, as we in the Krishna Conscious movement refer to those who are not, but also the devotees. They too, bicker and squabble amongst themselves because the âKali -Yuga is so saturated with vicious habits that there is a great fight at the slightest misunderstanding.â
(Srimad Bhagavatam, First canto, Text 16, from the purport)
And sometimes there are great fights and bickering ~ just because. Sometimes the debates are based on points of text and the theologians of religions smack their hands and belabour point after point, splitting the hairs of Godâs words down to the atoms. Sometimes these debates are about nothing other than âlording it over the material worldâ (see chapter two of the Bhagavad Gita) to prove who is the best and just to win the blue ribbon of debate itself. Sometimes, these arguments raise legitimate concerns and are done in healthy constructive ways that prove to be a service to us all. But what will remain of all of this for those of the future? What if the great flood comes again and everything is gone except for one library? What will be our record in that library? Will it be only our great translated books? Will it be dissension, unrest, bickering and fighting, as we do our best to support the cause of the Kali Yuga? Or, will it be a legacy of kindness and love, co-operation and mutual respect, positive growth and intelligent discussion, and charity to our fellow man. If the great things done by the Krishna Conscious people, are obliterated by the very actions of the Kali Yuga of which our scriptures warn, then what have we achieved? Well. not much. We have to decide why weâre here. If we find Krishna Consciousness, what are we supposed to do with it? What are the possibilities? Hide it? Argue it? Follow it? Or ~ share it?
Imagine yourself waking up in the middle of a play, on stage, in a role. There are other actors around you playing different characters. You are Caesar and suddenly the knife is in your body. You hear yourself say, âEt tu Brute?â And then itâs over for you and the next thing you know, youâre backstage. Everyone is clapping you on the back. The director says, â Not bad, but letâs do it again and this time you be Brutus.â Whoa. Hey, wait a minute. You donât know that role. â Itâs OK, â he says. âYouâll be fine. Just remember, Iâll see you after and weâll talk about the part and how you did.â And so once again there you are, back on stage and you really get into it. Youâre good. You are Brutus. You rationalize and argue and Rome is in your heart and eventually youâre the one left holding the knife. Then itâs backstage again and the director says, â OK, not bad but this time I want you to be Caesarâs wife. â Huh? Ok, now youâre really confused, but you are getting good at this role playing so. well.OK. Back onstage, the lights are so bright that you canât see anything else. Not the audience, or lighting guy. Not the set decorators or producers. Sometimes, you think you hear something beyond the stage but youâre not sure. Then out of nowhere, a man appears, a bald-headed man in an orange robe and he says, â Come with me. You are not the role you are playing. Come with me.â And he leads you off the stage, into the audience and for the first time you realize that you were in a play. Somehow, you got trapped in role playing. Somehow.you got trapped. What a shock that would be. But what if the man hadnât come? What if he hadn ât taken up his net and become a âfisher of menâ? What if you hadnât recognized him as a holy man, a monk, when you were riding your horse across a prairie taking cows to the slaughter? What would have happened to you? What if he hadnât sung at that rock festival and danced wildly with you on the edge of a sea in Eastern Europe? What if he had not climbed into that boat, and sailed across the water to bring you food when you and your family and friends were completely cut off by war and you were starving, alone and afraid? What if he hadnât braved the politics of Apartheid and stuck around and been there to feed thousands of your children when you were finally freed after decades of imprisonment? Just what would have happened to you? What would have happened?
Hmm..What will our legacy be? Will we be fishers of men as another great Acharya termed it? Or will we be slinging the thorns and arrows of outrage? If we do only the latter, then what of those who have not seen or read or heard? What will become of them? Perhaps they will find themselves, yet again onstage in the spotlight, singing,â Willkommen, Bienvenue, Welcome.! Fremde, Etranger, Stranger. â Caught up in a Cabaret , in a holocaust and a war, wondering just what the heck theyâre doing there. Itâs up to you. What will be your legacy? What will be the legacy of the people who know Krishna?
Hare Krishna.

In any play there is a message and there is one theme that is central point within that play. Thus in any play message is very important but not any individual role. In Krsnaâs divine presence the centre was Krsna and all messages were surrounding with Krsna. But Krsna was not one individual player, in that divine play many players were present but all were realized Krsna Conscious souls. Krsna was supreme personality of Godhead that all of them realized. Thus every one wants to serve Krsna in one way or other and Krsna had accepted them. Similarly, when Mohaprabhu appeared in this earth, He also appeared all His divine associates and allows them to play their individual roles. Every body accepted Mohaprabhu as supreme personality of Godhead and every body accepted their individual roles happily as Mohaprabhu asked them to do. Even many individual souls accepted married life though they all wanted to serve Him becoming His follower without any family burden. When Prabhupada appeared, Prabhupada had played His role both as family person as well as renounce order of life by guidance of His spiritual master. He also accepted His own followers and given them responsibilities as they wanted to do. But all these three appearances carried single message and that message about Krsna as supreme personality of Godhead. All of them are successful and played similar divine play by wish of Krsna. Thus legacy of religion does not come from any systematic thought but it comes from will of Krsna. Only if Krsna wants, such divine play can take place any time and anywhere. If Krsna does not wish, it will not happen. Because Krsna is supreme personality of Godhead , highest spiritual authority. Krsna told in Bhagavat Gita, He will incarnate Himself to reestablish highest order of religion when there is a burden of evil doers in this earth. This is the spiritual guarantee given by Lord Himself, thus all legacy of religions will be reestablished whenever irreligion exists on this planet. Thus all spiritual legacies are with Krsna and everybody must accept word of Krsna as absolute Truth. Being devotee of supreme Lord Krsna, one must always think that whether one is able to get spiritual bliss chanting âHari Namâ, if not, one must chant more and more to test nectar for Lordâs name. Above all, Lordâs name and Lord is not different. Thus if one can dissolve within Krsnaâs name, one can reappear again by Krsnaâs grace to serve Him again. So, chant âHari Namâ and dissolve yourself with name of Lord Krsna, that is only key to become successful in Krsna Consciousness. All glory to Prabhupada! All glory to Mohaprabhu for His causeless mercy! Haribol!