For centuries man has been growing deluded by wealth and the material, but the disintegration and degeneration of society caused by this materiality is reaching a turning point. The plague of natural disasters, the growing numbers of civil wars, the increase in refugees, the global recession, inabilities of governments to provide basic amenities to the poor and security to nations are signs of the effects of how through the propagation and promulgation of greed and aspiration for material greatness, so...

"Make Homes Into Centers" Congregational development is an untapped field that presents new opportunities for all kinds of preachers,. It incorporates a systematic method for contacting and cultivating new devotees and engaging them in service. New people and potential devotees should, as far as possible, be brought into the loop, their details taken and follow-ups commissioned. As Srila Prabhupada said, we have to fan the fire and cause it to burn.

Lord Ram constructed a bridge to Lanka across the Ocean. Lord Ramchandra does not require a bridge to cross over the ocean, he is God, but in order to glorify his followers, good devotees like Hanuman and others including the little squirrel, Lord Ramchandra constructed a bridge to Lanka across the Ocean. Lord Ram gave them a chance, they simply chanted 'Jai Shri Rama' and threw stones into the water and the stones started floating, such is the potential of the holy name.

When the majority of people in a country are influenced by commercialism and addicted to the four most karmically implicating activities--meat-eating, intoxication, illicit sex, and gambling--there will definitely be reactions to endure in the future. This is the universal law. There is no amount of economic planning, defense buildup, agricultural arrangement, or even weather forecasting that will help us to avoid unexpected karmic reactions. If the ruler of a country receives one-sixth of the aggregate good or bad karma of the citizens, then the citizens themselve...

The ancient Greek philosopher Plato described in his myth of the cave (also known as "The allegory of the cave") the human condition by picturing human beings in a dark cave with one single light coming through the entrance to the cave. Just that the people inside don't look at that light: they are chained to the walls of the cave, face to the walls. All they see are the shadows reflected on those walls. They can not even see themselves but as their own shadow on the wall. This goes on up to a moment in time when their natural intelligence makes them question if this is all? Is th...

When Lord Caitanya Mahaprabhu was in Mayapur, Chand Kazi was the Chief Magistrate of Navadvipa. It is described in Sri Navadvipa Dhama Mahatmya by Srila Bhaktivinoda Thakura, when Lord Nityananda Prabhu while taking Jiva Gosvami on Navadvipa-Mandala Parikrama, entered Chand Kazi’s Village, Lord said, "O Jiva, hear My words. The Chand Kazi's village is none other than Mathura. After performing kirtana, Gauranga gave love of God to the Kazi and liberated him. Mathura's King Kamsa of Krishna-lila became Chand Kazi in Gaura-lila. For that...

Sri Kavi Karnapura states in Gaura Ganodessa Dipika that in Vraja lila Gadadhara Pandit is the daughter of King Vrsabhanu-Srimati Radharani. Gadad­hara Pandit served as Lord Gaura's chief assistant during His Navadvipa-lila. Sri-Sri Radha Krishna in Vrndavana appear as Gaura-Gadadhara to perform pastimes in Navadvipa in the forest groves beside the Ganges.

Our devotional service gets spoiled when we fail to exercise discretion in the company we keep. One must remember that association always causes transfer of desires. Therefore, it’s imperative that those aspiring for pure devotional service should carefully protect their bhakti-lata by nourishing it in the divine light and company of knowledgeable self-realised souls – and thus augment their chances of relishing the complete nectar of devotion in this very lifetime, and associating with the ambrosial pastimes of Lord Shri Krishna in the life here after.

When dissimilar individuals or concepts are harmonised, it’s called ‘unity in diversity.’ Such unity isn’t based on mere tolerance of psychological, personal, or ideological differences but is based on an understanding that differences are natural and can enrich us. Discovering how we’re united despite our differences can make us more fulfilled, broader devotees of Krishna. This sort of unity doesn’t mean uniformity and this sort of diversity doesn’t mean fragmentation. In Srila Prabhupada words, “In the material world there are varieties, but there is no agreement. In the...