When Lord Caitanya Mahaprabhu was in Mayapur, Chand Kazi was the Chief Magistrate of Navadvipa. It is described in Sri Navadvipa Dhama Mahatmya by Srila Bhaktivinoda Thakura, when Lord Nityananda Prabhu while taking Jiva Gosvami on Navadvipa-Mandala Parikrama, entered Chand Kazi’s Village, Lord said, "O Jiva, hear My words. The Chand Kazi's village is none other than Mathura. After performing kirtana, Gauranga gave love of God to the Kazi and liberated him. Mathura's King Kamsa of Krishna-lila became Chand Kazi in Gaura-lila. For that...

Sri Kavi Karnapura states in Gaura Ganodessa Dipika that in Vraja lila Gadadhara Pandit is the daughter of King Vrsabhanu-Srimati Radharani. Gadad­hara Pandit served as Lord Gaura's chief assistant during His Navadvipa-lila. Sri-Sri Radha Krishna in Vrndavana appear as Gaura-Gadadhara to perform pastimes in Navadvipa in the forest groves beside the Ganges.

Our devotional service gets spoiled when we fail to exercise discretion in the company we keep. One must remember that association always causes transfer of desires. Therefore, it’s imperative that those aspiring for pure devotional service should carefully protect their bhakti-lata by nourishing it in the divine light and company of knowledgeable self-realised souls – and thus augment their chances of relishing the complete nectar of devotion in this very lifetime, and associating with the ambrosial pastimes of Lord Shri Krishna in the life here after.

When dissimilar individuals or concepts are harmonised, it’s called ‘unity in diversity.’ Such unity isn’t based on mere tolerance of psychological, personal, or ideological differences but is based on an understanding that differences are natural and can enrich us. Discovering how we’re united despite our differences can make us more fulfilled, broader devotees of Krishna. This sort of unity doesn’t mean uniformity and this sort of diversity doesn’t mean fragmentation. In Srila Prabhupada words, “In the material world there are varieties, but there is no agreement. In the...

In the late 18th and early 19th centuries, European scholars and scientists began to come in contact with the culture of India, and many were impressed by the antiquity of Vedic civilization and the deep spiritual and material knowledge contained in the Vedic literatures. However, other European intellectuals were dismayed by these developments. For example, in 1825, the British scholar John Bentley wrote as follows of his conflict with the scientist John Playfair, who was an admirer of Indian cu...

Maya forces us to believe that happiness can be attained in this material world. Srila Prabhupada points out, “This place is miserable. But maya’s illusion, we are taking this miserable condition of life as happiness. This is called maya. There is no happiness in this material world. Everything miserable.” Lecture on BG 2.6 -- London, August 6, 1973.