Srila Bhaktisiddhanta Sarasvati Thakura called this place “Vrindavana Pattan”, which means the place where the forest of Vrindavana is manifest. By Srila Bhaktisiddhanta Sarasvati Thakura’s spiritual potency, Syama-Kunda, Radha-Kunda and Giri-Govardhana of Vrindavana are all manifest here. Established by Sarasvati Thakura in 1918, this temple was the headquarters of his Krishna Consciousness preaching throughout India. During its peak time, there were 800 devotees here to cope with the daily influx of visitors.

Every spot on earth where discourses on God are held is a place of pilgrimage. Possession of objects not related to Krsna is our main malady. Those favored by God find their paths set by thorns. We are put to test and trial in this world. Only those who attend the kirtana of the devotees can succeed. Let me not desire anything but the highest good for my worst enemies. As dalliance with the body in luxury increases, so wanes the spirit of service of the Lord. Those favored by God find their paths set by thorns.

1. Sri Caitanya Mahaprabhu’s instructions in Sikastakam, “param vijayate Sri-Krishna -Sankirtanam” is the only motto of the Gaudiya math. 2. The Supreme Personality of Godhead Sri Krishna is the only enjoyer. Everyone and everything else is the object of his enjoyment. 3. Anyone who does not serve Hari, the Supreme Personality of Godhead, is ignorant and a killer himself. 4. To learn to tolerate is one of the most important responsibilit...

The care of the house where Bhaktisiddhanta Sarasvati Thakura was born was later taken on by the Gaudiya Matha. Now the entire house has been developed nicely, with a beautiful temple, devotee quarters, etc. Srila Bhaktisiddhanta Sarasvati Thakura’s murti is worshipped in the same spot where he took birth. When devotees were digging the soil to construct this temple, a nice smell of candana manifested from the place where he took birth. Six months after Bimala Prasada’s appearance was the event of Lord Jagannatha’s Rathayatra. As t...

When we talk about sankirtana, we are, of course, talking about the congregational chanting of the Lord’s holy names, specifically in the Hare Krishna maha-mantra. For many people, this is the first way they come in contact with the chanting of the Hare Krishna mantra, and with Lord Chaitanya’s sankirtana movement, by hearing the devotees chanting the holy names. But what is it about this process that makes it so effective, and so important in the way people are first exposed to it?